Parcel


parse v. 1 resolve (a sentence) into its component parts and describe their syntactic roles
Computing analyse (text) into logical syntactic components
-Origin C16: perh. from ME pars ‘parts of speech’, from Fr. pars ‘parts’
syntax n.the combination  of words and phrases to create well formed sentences > a set of rules for or an analysis of this the structure of statements in a computer language
-Origin C16: from Fr. syntaxe, or via late L. from Gk suntazis, from sun-‘together’ + tassein  ‘arrange’
Concise OED 11th th

 Sunday School Religiousness in the American Deep South. 
 I speak from my experience and not hard numbers and facts.  
So what I say will be true of my experience. And, what I extrapolate from my experiences will be messy and imprecise.

This not a scholarly approach. I’d like to share my thoughts as a cultural player. 

Performances of scholarly work in public forums must come clean to the audience at every possible misstep.

 

matter and/or matter of fact

 

We have to ask ourselves whether, in any sense at all, there is such a thing as matter…It we cannot be sure of the independent existence of objects, we shall be left alone in a desert–it may be that the whole outer world is nothing but a dream, and that we alone exist. ..there is no logical impossibility in the supposition that the whole of life is a dream, in which we ourselves create all the objects that come before us.  But although this is not logically impossible, there is no reason whatever to suppose that it is true; and is no reason whatever to suppose that it is true.

    Bertrand Russell

Look up avalanche?

New Doc 2017-04-17 (1)_3-01The World’s Worst Disasters. Season 1; Episode 4-Alpine Avalanches. Lazy Saturday of indulging in ‘this type of show”, when this episode’s discussion included an explication of the types of avalanches, gave me the “hey, I never noticed that” experience and also triggered a memory. I’m a native, English speaker who grew up exclusively in the ‘Deep South’ region of the US; and, I did not have experiential knowledge of ‘snow’ whatsoever. (ref. ” ‘Snowmageddon’ in Birmingham, AL 2014″ vis a viz internet search engine results).

Two decades ago, in 7th grade, I took a class entitled “French I”, and that was also my 1st formal exposure to foreign language. One of the first words the class learned was “après–ski.” My experience-to date at the time-of 13ish years of reality could not conceive of a reality where the need to express such a thing would exist was an outrageous concept. How could it be a noun? Do you go to an après–ski? If it was a revelation when linguists discovered how many words Aleutians possessed to denote “white”; it was a revelation to a 13 year old girl in Tuscaloosa, AL that whatever it was these people did after skiing would require a formal symbol for representation.

wp-1492485669337.

On Remorse or Regret

 ..and that fills me with remorse. Which is different than regret.

–  William Powell ( author of the Anarchist Cookbook as quoted from the documentary American Anarchist) ° context for quote below, citations at end.

 I think I’m aware that there is certainly that possibility, I think that’s inherent in the 3 paragraphs that I have just read…

[Interrupting his current statement, Powell begins reading directly from the text]

Allow the fear and the loneliness and hatred to build inside, you allow your passions to fertilize the seeds of constructive revolution, allow your love of freedom to overcome the false value placed on human life, freedom is based on respect and respect must be earned by the spilling of blood.”

[Resuming his statement in the documentary, he reflects that]

I can remember writing that and I remember thinking that is a cool turn of phrase. I was pleased with that at the time. Now, I think it’s absolute rubbish, but at the time it sounded really good to me. I can see that people might read portions of this book and find justification for doing very destructive and evil things.

Powell, William. 1949-2016. The anarchist cookbook. With a prefatory note on anarchism today, by P.M. Bergman. New York, L. Stuart [1971]

160 p. illus. 30 cm.

HX844.P68

American Anarchist (documentary)

October 8 to 2016.

Director and writer Charlie Siskel.

Production Companies: Bow and Arrow Entertainment; Patna Pictures

Distributors. Gravitas Ventures (2015) (USA) (all media)

Religion & Science- Can’t Parse This? 

The word ‘paragon’ entered the cultural consciousness in the 16th Century.

par·a·gon

ˈperəˌɡän/

noun

noun: paragon; plural noun: paragons

  1. a person or thing regarded as a perfect example of a particular quality.

    “it would have taken a paragon of virtue not to feel viciously jealous”

Origin:

mid 16th century: from obsolete French, from Italian paragone ‘touchstone used to discriminate good (gold) from bad,’ from medieval Greek parakonē ‘whetstone.’Original Source

Three places show widely dispersed, common usage of words expressing the bones of ‘paragon’.

http://www.geographicguide.com/europe-maps/mediterranean.htm

1

Anyone who claims they don’t know the feeling of magic and terror that accompanies adolescence has surely forgotten.

My father completed his dissertation while I was a tyke; and, he, my Mom, and I lived in student apartments.  I have only happy memories of this time.

I also have memories of seeing my father’s work: a bunch of weird symbols strung together forming what appears to be some alien form of writing.  It was mathematical formulae, mathematical statements, mathematical symbols, constants, variables, imaginary, irrational.  It was like musical notation is to writing. It was magic.  I never saw most other adults using this language in my 3 year old, day to day goings on, so it was special magic.



The benefit of being in the same city as something like the University of Alabama is that nice, local intellectual atmosphere, lots of thinkers & questioners living within a very near physical proximity of one another and the local community    

Looking back, however, the intellectual milieu associated with the university’s presence was more tolerated than embraced by the local community and only under the implicit understanding that the university had better also produce some fine athletic feats for large groups of people to enjoy watching.

 Science is dangerous to religiousness in the South.

Scientific knowledge benefits mankind. It provides him a place in the world that is demarcating by very specific standards of measurement. It enables liberty of thought and provides the freedom to be wrong and not be ashamed. It is like music.  Can we say that music and evolution are incompatible?   Sure, but do we pat ourselves on the back when we say “apples are not oranges?”

Can we assert that science conceivably evokes that same sensation as that spiritual impulse that drives many to religion?

Eek, what an awkward thing to say.  Let me talk about that esoteric bit for a moment.  Religious texts frequently use moments of prophecying & revelation as themes associated with connecting to God/the divine: feeling the spirit; being touched; being moved; feeling grace, etc 

The feeling of magic and the experience of being in the presence of something aweinspiring, is one described and experienced by both those in Academia and those in religious groups.

Whatever you choose to term this feeling and whatever causal force with which you choose to associate it, the sensation experienced appears to be the same one. The physical feeling of connecting to God and that physical feeling experienced through elucidating hitherto unknown/unobserved phenomenona via scientific methods, might be the same sensation.  The actions of the mind have produced stimuli which the sense organs take in (like raw data into a computer) and convert into a physical and psychological experience via the parasympathetic and sympathetic nervous systems.

Speaking personally, as child I believed in God in a way that an young person believes in Santa, superficially until deeper contemplation occurred.  I have never heard God speak to me and am, in fact, quite jealous of those who ‘talk to the Lord’ or ‘hear Him.’

To those, I would ask-

 “Why not me?  I prayed as a child and did everything asked of me.  What did science do to you guys anyhow?

To those who benefit from experiencing His existence, your patience with the rest of us and with a unaffiliated like me.

I don’t think you should give up on science.  I also do not think you should take things so personally. Maybe some of us losers only know how to seek this “god” through scientific means (particularly,  those of us who do not hear His voice).  Well, if God does exist, God does not have to be knowable through science nor does He have to reveal himself to me.  He could judge me for trying to see my world scientifically, but I would say that to not have tried to see my world through the paradigm of science would have been a blasphemous life for me.

  Beauty is subjective, eye of the beholder.  What I point to when I use the term ‘beautiful’ may not be the same as that to which you allude as beautiful.  But, that phenomenon to which we are referring-that thing of which the alluded to objects possess-is beauty; and, that thing, beauty, is fundamentally experienced via phenomenon basic to each and all of us, .

How do we talk and/or should we?  Does the animosity produce any observable or even foreseeable benefits?  Can we and/or should we be pragmatic?

These are honest questions.  I am not religious in the common sense.  I prefer to think I have moments of insight that feel larger or more infinite than I could previously have imagined, but they usual arrive when I work with science and logic, or read certain pieces of writing.

But then college, and physical anthropology and the sweet processes of inductive and deductive logic took hold of me. I have been moved emotionally upon reading x, actually creating a proof to show that there is no highest number, upon reading The Glass Bead Game…..
Can science and religion reconcile? And, if they can, to what gain

The most recognizable voices from the scientific community engaged in the evolution/creationist debate include Richard Dawkins, Daniel Dennett, and Lawrence M. Krauss among others. These scientists take an offensive approach to those peoples and groups who would deny science’s authority as a way of defining the world.  They do this because of their belief that religious thought and reasoning are actively hurting our world. Now by ‘aggressive,’ I do not mean to imply these academics are threatening violence, nor are they harassing individuals unduly, but they are aggressive.

Activity:   Please complete this sentence…

The aggressive scientist……

The subject of the sentence above does not resound with my individual conception of ‘scientists.’ Now, passionate, consumed, obsessed-these scientists I can imagine. But aggressive scientists?   None spring to mind, with the exception of those scientists whom have been deemed Militant Atheists (by their religiously inclined counterparts) and this vilification tactic began within the last ten to 20 years.

This raises fundamental questions for me like-

  1. When, if ever, should scientists antagonize those individuals refusing to accept the axioms of empiricism as true and assumable?  Does society require science to play the role of playground bully from time to time (remember Thomas Henry Huxley AKA Darwin’s Bulldog?)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

cientific discovery can be hazardous to one’s health