Poly-sal’ went acourtin’: Orientation Day

The tradition of Courtly Love in literature comes in three types: allegories, lyricals, and romance (aka færy tales).

In prudence of full disclosure, be aware that Richard Wagner’s opera was tentatively titled Parzifal (just as WOLFRAM VON ESCHENBACH had titled the protagonist) until 1877, when he switched to the handle Parsifal. This change was informed by one theory about the origin and etymology of the name (Perceval > Parzifal > Parsifal).

Vidēre licet the name as of Persian order Fal (Pure) Parsi (Fool).

At this time, your historian has been unable to validate any other origin theories for the name.


Though we shall encounter, virtually, every story ever told within Parzifal, a breakdown of the tradition of Courtly Love and Chivalry during the High Middle Ages as Eschebach tells it is justly prudent.

We concern ourselves, as the reader, with (1) Provençal troubadours, (2) French trovères, and (3) minnesänger.

I’m Wolfram von Eschenbach. I’m a bit of a minnesänger.

Note that Eschenbach states that a Provençal called Kyot (my research suggest Pyot to be a correspondant name in other texts) sent ” the book” to him.

Of keen interest to your historian is the patron enabling Eschenbach to afford the luxury of his composition. Wolfram was under the patronage of Medieval German Mæcenas Herman Landgrave of Thuringia.


taube.jpg

The tradition of Courtly Love and Chivalry during the High Middle Ages as seen from the Critical perspective:

The overall gist, to be concisely reductive) of works concerned with courtly love seems to be the romance of self-perfection in knighthood, where both the chivalric and the spiritual receive their due as part of Love and Sensualism.

Parzifal had the knowledge of chivalry concealed from him until he was of an age able to think for himself.

In C.S. Lewis’ Allegory of Love, he presents the literary tradition of courtly love to include four basic characteristics: humility ; courtesy ; adultery ; Religion of Love.

A feudalization of love.

We will consider the meaning of the above shortly.

The genius of the above description will be revealed in history of words.

Textuality

Metatext (analogue ; tape ; printed to paper)

Light falls upon pages.

Back light shines from digital pages.

Labyrinthal Laboratory Conditionals

Knecht leapt years ago into the black water of the river.

A leap of faith made in the face of a numinous bemusement.

A mæstro professing the art of conduction.


Cantos ; stanzas ; quatrains ; sections ; headings ; chapters ;


The function of any value such as x wilt result in a set of potential solutions.

f(x) : {set}, {set of the set}

yields Sentence G.

Godel’s lyric.

Taken from a song called Settes.


Cantos: sections dividing long poems.

– ORIGIN C16: from Ital., lit. ‘song’, from L. cantus


Dante sang poems in one hundred cantos.

The infernal first album of nine is the only one that hit the record charts.

Bemusing that he still writes lyrics and songs after his exile from Florence.

The courters and patrons of knightly chivalry frenzied in feigned, immodest outrage at the song of attack (quite poorly executed too, it is said) that

he played his Lady.

But he keeps on playing.

A fine equestrian he would have made.

Socrates and his diatribe will be with Dante shortly

Cursing Odsyyeus again, malifacent Man in Black: agent of injustice to Ajax.

The fellow-temple servants redeemed Parceval just yesterday.


Maestro Virgil’s rock n’ rolling opera

Nine lines feed nine recorders.

Eight channels receive live feed.

Three mixers temper.

A music master architects.

The 1 audits the confluence of the Take Stream.

The 1 who will stop the band,

called And the Band Played On,
only long enough to

allow them to listen.

Players eager to hear themselves.

Impetuous.

Feedback looping.

The impetus of the 1.

The effect of showing the parts their whole.


Any system aware that is under observation is changed by the very act of being observed.

An axiom accepted and admitted to be a theoretical, not practical, concern.

In theory the results may be nullified.

The axiom is ad hoc. Improperly derived.

Invalid even if accurate.

As Wittgenstein’s Mistress, it behooves me to ask this

Question for the Vienna Circle:

Now that you have observed that the act of observation changes the observed,

Do you ever worry for the assured changes in your method, institutions, experiments, results, or selves?

As you observe the knowledge of this observation affecting your observations and that which you observe?

Or is that just another theoretical problem too?

~

Just an observation from this lovesome dummy.

Auto-Transitive

Calling out for collection.

Just a collect call or two through conductive cables.

Throw me a land line.

Far too tangled as between

the trident’s skewers under this sea.


I woke up here,

From a saga of the strife-filled dream of another.

Am í of this dream?

Nave, Knave, Navel, Novel

In this sphere, am í finally loųe unfolded?

I have already been so many things.

I feel weary from all this dreaming.

Again. Rising ignorant and beside myself.

Alone, in barbarous prudence.

Hand-made

Handmaid

Maiden

Maid

Mave

Maven

Litle blue polka dots over my ivory stretched canvas.

Pyramid built for a moth.

Knights vainly going to nowhere fast, keep passed.

You Pure Fools will do fine if you do not hide your eyes.

Troubadours, minnesängers, trovères, you already made a feudalization of loųe

Diabolical idiotēs, you are well-endeared.

Venus stays near as my ally.

I carry but a cordon as an ornament of beauty.

My other hand holds a lamp.

Needing enkindling.

Pyramid for moth.

Conducting that underground current into specific key sites.

Where lode-stones are meticulously fawned over through ritual, mysticism and magic. Pressing them firmly into earthen mound prepared.

I feel as though a hermit knight tonight.

I feel like Persephone waiting for the weather to change.

And now I am Kore: Made. Maiden. Mistress.

But Babylon awaits. So I shall abide.

In lovesome patience, heavy.

Parsigal Proem by A. Ladder

The words really do get curious and capricious. I am Alice Ladder; and even the hair on my arms stood on end. Hair-raising. Un baffoon ambulent I must have appeared on my walk home.

Parcigal is lovesome, diligent, loyal and kind. But the gal is also lewd and licentious. A real hærlot. Engaging in all sorts of hærlotries, and what not. She is a complete philolofile. Thinks she’s pretty funny.

Vitz. She really likes words and is a lovesome dummy.

Before we meander Hear I make three formal remarks below. The rest is simply me doing my best.

Alice Ladder

Carroll, VVündųrlvnd

TIMESTAMP: 07/09/10 15:00


》All knowledge is nothing more than symbolism.

》》 Word is bond and magic. Be impeccable. Do not use it against yourself either.

》》》What you see inside the mirror is just an image of reality; which means it is virtual reality. It is a dream.


Revælation

i. surprising disclosure of a previously unknown

ii. remarkable thing

iii. supranatural ; præterhuman ; divine ; daimonion

*remember that we must distinguish between a homo dormien (sleeping human) from a homo vigilance (waking man).

“A private individual.”

hermit

Just a “fellow temple-servant.”

Homo-doulus with the swans kuknoi.

Word has it that Socrates believed his master [despotēs] gifted him a prophetic capacity [mantike] not inferiors to that of swans.


Metathesis: transposition or interchange.

Metastatics: change and shifting

Metatithemi: interpose, change a meaning.


¤

Maverick.

Pure Fools talk freely.

So listen closely.

Everyone’s gonna shout.

Babble on anon, anon.

Supranatural Feedback Fields Looping

Together. We magnetize electricity, 
The charges of our respective bodies.
Look at our electromagnetic field, our maven meadow to run wild.
 
Your masculine contains electric force. 
My feminine contains magnetic force.
See, we are different manifestations of the same phenomenon. 
 
Together we erect
Electro-magne-magickal fields that extend indefinitely throughout space.
Producing charges and changes with and within our bodies.
 
A tapestry interweaving the force of your electric field to my magnetic current.  
 
When our electromagnetic meadow is viewed with Classical eyes:
We seem smooth and continuous.
Issuing out and propagating in the manner of a wave.
Quantum field researchers will see our creation as quantifiable, a function of individual particles.
 
Your electric charges are stationary points making your field solid.
Fierce and indignant.
Much stronger than mine
My magnetic field arises from moving charges.
My capacity and resistance tempers the strength of your charge and can curb or accelerate you.
 
We are force and current.  Stationary yet ever flowing.
 
I am current and capacity.
You are charge and station.

 

When we combine our bodies,
We become one of the four fundamental natural forces existing in nature.

Shiny new Par/z/sifal Reasearch: dictionaried

The above is incorrect. Just my opinion, in light of the below.

Prettification per Parcigal

Parcigal learned the powers of personal appearance, nearly two decades past. She learned its ability to exploit and/or to be exploited, nearly a decade ago. Hell, all gals did where she was from, Alabam, the Dirty South. Personal appearance stood as the primary source of feminine efficacy (next to blood kin).

The place where they raised her never addressed that which she regularly pondered: the long game for pretty lady face.

This type of prettification during youth resulted in an aged-self prettifying to remain relevant, as a new generation of beautiful gals arose.

The true Tao seemed to be finding Beauty unmasked.

Bare face.

No jewelry.

Unadorned.


She started to let her face be as it is. Washed it, moisturized it, but that was all.

She became the appearance of the female she was.

She did this, going about daily public interactions, until she knew her face,

Became the female she is.

Then she wields the power of makeup’s masking properly. Not defensively.


Parcigal lived her dream of Art. She reinterpreted Myshkin anew, unbound to previous ties made.

Allegory.

Of course now, books are more often quoted than read.

The once enumerable is now innumerable.

Hypertextuality.


Parcigal recoils from monastic traditions. It is being one a crowd, faceless.

Initiation required heavy control over the individual’s entire life. Gives very little free will. They seperate sexes, assuming gals are even allowed at all. It imparts a tacit intent to shame the sexual nature of the h. sapien mammal. She does not doubt the resiliency of these traditions. But, her energy does not run properly in their circuits.

She recoils from secret societies and erudite traditions, because she distrusts agendas she agrees to but cannot fully see. It feels, in her mind, like blindly giving away power.

But she is wary. She is also extremely lovesome.

A lovesome nature required diligence.

What was the use of sensualism with a resonant partner?

Why was this primal magic so hidden?

Magnetism and electricity.

Conductors.

Conductive bodies are conducive to utilizing each resonant body.

By nature.



So, in her Fool way, she left her Ewer the note below.

The morning after she spent her first night in the handmade.

Before she snuck out (after two minutes of hard doting on his sky-eyes) without rousing him.

Í dræm of swaying structurez

The first night, I dreamed,

We three ran roof top to roof top of the dilapidated neighborhood.

There for the wrong side of the tracks [sic. haven] provided by Amy A’s abode.

Mary C. ampersand Julie Ann B. (two grace filled people who took a sharp veer on the Christian side to which I’d never relate).

We ran atop house `o house til the abrupt end o’ the block.

Four stories high was the final structure, condemned, that used to house god knows what.

Mary C. at the far edge.

Me at the opposite far end.

Julie Ann B. cheated away from my edge like a 1st base runner poised to steal 2nd.

The house does a pendulous sway.

We all freeze.

Having seen Amy A. (a few hours prior) make an untested, brazen, leap,

resulting in a ten foot multiple tumble into a rocky canyon.

We could not see her, but her howl could curdle milk.


We quite and in quiet acted in diligence.

Holding the space of the present tense

While immediately looking to one another

And then the other.

Are we in harmony? How are we distributed?

Does the outfield (us) need to shift?

And then we three dance and (re)distribute our weight.

Slowly and gracefully descending to the ground.

With a hand and help from one another.

Leverage exploited.

Physics.

No words exchanged or needed.

In perfect peace and health.

Hours later we reunite with Amy A.

I cannot gauge her. In health or worse for the wear?

Rode too hard and put up too wet.

This much is clear.

Amy and I wait tables under a skinny, reformed Cody B.

I keep forgetting that is my purpose.

No one else cares. My tables moan but move on unfazed. Not angry, despite slow service.


The following night, I dream.

Mary C. (far on one side) , Julie Ann B., again, nearly cheated from my position on the polar, more precarious, side

We, all three, find ourselves (precariously) alit.

This much is clear:

The ledge will withstand two of us, not three.

My edge is the most likely to give way.

I feel tired and glad.

Like my path does not follow theirs anyways.

I tell them to shift their weight toward Mary C.’s edge while I test my edge.

Julie Ann B. sees my intention clear.

She pivots across the broken plank making my edge the most lethal.

She and I now share the same bit of ledge.

She hugs me.

Her back to the ledge

Her feet pointed to mine.

My heels pointed barnward.

She is now poised between me and the free fall I was glad, nearly excited to make.

My life now hangs with hers,

Instead of alone.

I feel sad, but loved.

And yet she increases the likelihood of us both dying.

With her additional mass

On the already precariously split wooden plank.

I feel deep disappointment at having to take her mortality and life into consideration.

I’m not committing suicide, mind.

I’m moving to a new plane. I’m more than prepared for it.

But what was proper for me (letting the plank split, myself fall, into the mystic. Unafraid)

Was not proper for her.

She was still here.

It occurs.

What I mistook for wood is cheap alloy

Perhaps. I think,

I could smash the back of my head into the barn

Until the alloy gives

And we could three slip in.

Reverse Head smash one: alloy gives several inches.

I am encouraged.

I look at Mary C. on my far side.

She sees my intent.

Nods.

No words needed.

Julie Ann B., still clasped about me in a hug,

screams

She has a much more frightening perspective than Mary C., or myself.

The quicker I do this the better.

I think.

She will panic and inadvertantly pull us off the ledge.

I’m fine with this, but it is not proper for her.

Reverse headsmash 2

Reverse headsmash 3

None hurt me.

Each produces more give in the alloy behind us.

A shadow encroaches from over our heads.

Pressing forward.

From our backs.

The back of the barn

Directly behind us.

Directly overhead.

All encompassing.

Reverse head smashes, without pain, continue.

No panic in my mind.

No true bravery either.

Just a desire to get JAB inside the barn.

My mind fears the shadow is from a UFO.

The biggest airborne ship I’ve ever seen.

How could it not be alien?!

Panic for the haven of the barn’s interior now.

Reverse head smashes continue.

Sans hurt.

I feel a wet trickle

I feel scraping, like forest branches, from behind my head.

Cutting my temples, face, neck, and shoulder tops.

Nothing hurts.

I just feel blood run on my face and neck.

Barely.

I realize I’ve broken us into the barn’s interior.

I twist and fling Julie Ann B.

into the hay loft immediately behind us.

Mary C., who has never weighed more than 100lbs, jumps across

To my ledge, I catch her hands and propel her inside the loft.

Still on the ledge. but safe now,

I turn to see the fearsome shadow’s progress overhead.

I realize it is just a regular commercial jet

But it is about to crash into the field ten feet away.

We have hay behind us.

I worry the heat of the explosion’s backdraft will ignite this dry material.

I expell loud nonsense in an attempt to say all this as a warning.

The plane crashes.

I wake up.

I’ve been sweating hard in my sleep.

Narratory Recall (Thought)

Æ am a/the word. And a/the word is not only, but also, glad/ly.


The recounting or slight reprise of several (re)countings falls to me.

Í endeavor to do my best on this, your sojourn.

But(t < giggle >), í am a Fool, a bit of a cad. And proud of my wide-eyed wonder.

Please, bear in mind that what is “down for me is up.”


What the sisters did in this sphere marks history. Of course, time perpetually does this to history, so long as there is one conscious, sapient, vantage point to see it.

Cassandra and Echo. Aphrodite ruled Cassandra.

Cassandra knew it not until she reawoke from her latest dream.

Unselfishness went far. Embracing laughter and not war did too. Now, such names reach above and below.

There is a beautiful naked woman symbolizing this sphere, allegedly it is she.

Symbols.


Failure, futility, debauch and valour. Her titles and attributes.

One who loves roses as well as the name of the rose.


She sometimes takes the form of the íynx.

The wryneck.

Has the power of beauty triumphant. The meaning of this is not to be taken for obvious and it will become clearer in your imagination as we progress.

She took but two weapons. One was no more than a long bit of cord. Her girdle. Atypical. Her lamp. She carries her own. While she loves to sing the Song of the Goddess, she has yet to accept Shakti theology officially.

Amusing given her role. But then again, she is a fool.

Of course, Rādāh took most of the heat.

~ But, now í get ahead of what passes for my mind these days.


Your merry narrator has an acadæmic background. Outside.

An able learner keened up into a gifted child. The tradition of empiricism, many empiricists think, has become a large collective comprised in majority by a bunch of pretentious prognosticators. You may add my name to the list. I would not deny it.

We do have a methodology to which we may aspire; although í’m not sure we understand it anymore.


Any work undertaken is going to address a research question. This general question will lead us to our object of inquiry. From there, we may begin our study by commencing with research.

Let us consider our object of inquiry here to be of Landgrave tradition.


This endeavor, like all forms of writing, will be an imagined experience. One that we shall undertake together.

Í will address conceptual and practical problems.

Practical problems predominately belong in the professional spheres. They address states of affairs in the world that are found troublesome. Much like a lazy eye, this perspective will ultimately depend on whom you ask: what is the “real” problem?

Sex, love, gender, women’s rights, men’s desires. These are not problems as much as potentially and periodically problematic. The difference akin to someone who likes the soup hot but not spicy. Modernity shuffles the deck of sex, gender roles, discrimination time and again; and these term fly like spaghetti towards the wall.

And yeah, it sticks. The pasta is done. While a new bot boils already. Periodicity. Embrace dont fear.


Conceptual problems tend to the acadæmic spheres, as they often have the luxury of not solving any real problem, but rather simply pointing out that what people currently think is wrong. Undexterous. Or else, they may point out some other version of not knowing [sic. differentiated from not-knowing].

While there may be no tangible cost to this type of problem there is a consequence: a particular kind of ignorance: a particular lack of understanding that keeps us from realizing something else that is even more significant.

My conceptual problem will address the problematic notion we refer to as Cartesian Dualism. To put it nicely. But we will consider the present social bifurcation existing between sexuality (pleasure, sensualism, hedonism) and spirituality aka soul power.

We will also review the practical problems of the politicization of love. Our concept of love and souls and spirit tethered itself to new stakes of symbology with the birth of nations. Questions of individual efficacy and empowerment. Evidence nature is not foisted by self organization, but birthed by it.

Perhaps nature dealt us the recurrent self organization that becomes Parcigal et al.

No 0ne knows.

A Confusion of Con-s

CONSILIENCE: con (together) + siliens (jumping) ; as in resilient (see Alabam native EO Wilson: jumping together of knowledge.

How beyond knowing feels


CONGRUENCE: in agreement or harmony; (geom) figures identical in form

Origin ME from from Latin congruent > congruere (agree, meet together) from con (together) + ruere (fall or rush)

That these bodies resonate


CONFLUENCE: flowing together of two rivers ; act or process of merging

Origin ME from late Latin confluertra from Latin con + fluere (flow together).

He and I.


CONFLAGRATION: combine into one

Origin ME (in the sense to melt down or fuse metal)

From Latin conflare (kindle, fuse) con + flare (“to blow” together)

(Alchemical giggle)


CONCOMITANT: existing or occurring at the same time ; agreeing or consistent

Latin concurrere (run together, assemble)

How I howl.

CONCOMITANCE: fact of existing or occurring with something else

MedLatin concomitari (accompany)

Howl We run.


CONCORDANCE: agreement or consistency ; an alphabetical list of the important words in a text

Latin concordare (agree on) > Latin concors (of one mind)

Howl we be came.


CONJUNCTION: an instance of two or more events occurring at the same point in time and space ; an alignment of two planets such that they appear to be in the same place in the sky (eyes).

Latin con + jungere (to join)

Howl we be come.


All cons seem like pros.

Weft, woof, waif.

Beginning to the Li(gh)te

Forget the í of

And cons/c/ider just the Camel.

reservoir avec Well-Ho(u)nd(ed) Companion. [snarrrrl]…


< c > was still. Used,

as in cir(í)ce, wrecc(e)a.

cniht ( knight < ni(gh)te > )

was subsequently changed to

kniht,

adapted, possibly, from a/n (Æ)Egytian hieroglyph signifying

A Staff in the Sky.


3rd Century BC, a modified character was introduced for /g/, and ‘c’ was

Returned

For /k/


Parsigal > Pargical

Becomes

Parcigal.

Ala

Open secret x


The use of ‘c’ ( and its variant G (Kn<N>) replaced most usages of < k > and < g >

Overtime.

Hence, in the Classical period and after ‘G’ was treated as the equivalent of Greek

Gamma and <c> as the equivalent of Kappa.


This shows the n(r)ominazation of Greek words as in

Parsigal Mind Meanders

His company she found scintillating. The bits of brilliance she saw have been addressed in reference to his effulgent nature. One that will gladly take the piss out of someone with a wit. He does woo a gal. Effing howl.

Wooed naturally.ìA broad is a abroad to come? At least to feel at his scene and situation. And return the favor. Thus, might they be put out of their lovesome misery; that is known as ‘you can look but you cannot touch.’

This seems prudent but is actually diligence. Parsigal is no prude. She circled and sniff long and deep. No rushing to be a direct object of the action of his verb.

Then she wonders.

Wandering abroad, as a broad. She would keep seeking her home. Perhaps it was in that incredibly Old World with its bewitching tales and colloquialisms. That would sure explain why she had never seen/scene it. If not, process of elimination gains one more thing to knock off its list.

The integral was aside.

To be. Aside him.

It re-sounds like fun. Honeybones and giggles.

If it sounded fun to him.

She sometimes knew that she was under the impression this was not her best-face.

Well. That is, she thinks she knows her own face. But none can look at their own face. She could stick it out. Without taking much too. Perhaps talking to much.

The ever-replenishing Fountain.

Effortless and endless demonstration of flow mechanics common to liquids. She could fill/disarm the emptiest vessels with a grin. But always they filled with her. Or did she insist it be that way? She could no longer remember. She sometimes called herself Alice Ladder in those days. Dogs knows why, so you would have to ask them. But if they are sleeping just let them lie. Please and thank you.

She was the Beauty Triumphant in gist. But not the iconographic one. Not the dewey rose expected. Prettification processes domesticated men and women in much the same way conversation conceals reality.

Pretty confounded beauty.

Arch

Arched

Eyebrows

She was long-winded as well. Oftentimes? Anyways.

She could use mustered beauty to show others themselves as she saw them. She could finger someone’s (lack) beauty immediately if not sooner.


Quiet.

Quite a discerning perception.

But hark. Listen for the re-sound of Echoes.


Then she read him.

Then she wrote him.

The s/he wrote, each two, to each other, too.

And vice versa.

They came together.

They want to come together.

Wanton to.

Be held and beheld.

Aside.

How?

Probably in an aeroplane over the sea. At least one of us, right?

She thought she was funny. Fool and jester over knight right exactly now. Spark and drought field situation. She can work. To afford herself. She works. Well and glad. She does feel like a ghost in the PC. Outlook: tedium.

But remember, she could carry wood. She could run with wood for intervals. But, it was not easy. To rush and balance. Rush and balance. But efficacy and efficiency right? This is America after all. And she grew up in the Dirty South.

But she learned through sheer happenstance and fortunate misfortune that drugs while fun are best not best left for partying. But who doesn’t love two fingers of whisky? On occasion being the unspoken axiom. Moderation was movement between small changes. A beer after work. A smoke every couple of days. Communion wine (sold by the case don’t you know-just like discs, tape, and cassettes). Some people get drunk on the communion wine. Aw howl, I think I did that a couple of times. But it was a party, ya know?!

I do not w/ritely k/no/w. But would like shared experiences and shifting the attunement of my attention. Goals of glad. Goals of Tao. Way in method. Mystical magic.

‘Drugs’ are not the method for. Most.

But adepts. Diabolicals, Idiotes.

Most others are Posers. Seen therefore they are.

Of coarse “drug” needs disambiguation. It was too many connotations and denotes too much.

Catharsis is what is sought and received. In varying degrees.

It occurs in the mind first, seemingly, before issuing out and over the body like concentric rings displacing water. But the mind. The body. This is the same. The mind and body. Vessel and channel/ed. They travel together. Bond. Unbound.

The Empty Plenum and the Settes and Echoes that fill it with vibration, sound, and song.

Waves falling. Felled. Endlessly. On loop. On pointe.

She can work it. Methodically.

To the hithers.

She had this one previous engagement but ended up being released. Let go. That is more apt. That one took no care of her spirit or herselfhood. But she was unspirited at the beginning when he swooped in and smited her with an arrow from the Archer. St\r\uck. Working harder on his account ultimately. He did not have the silicon compulsion at first either. Then came the television escape. And another secret one. He feels in love with the feeling of himself feeling good; and he fell for it. For dealer markup. For a chance, I presume, to feel that spiritual quintessence that many users seem to refer to when they say ‘high.’ As a bit of a cad, I feel qualified to speak of this matter of usage. My hometown being a veritable black hole from which very few escaped, and within which everyone drank and smoked. In backrooms and backyards and backs of trucks.

She felt relieved to escape all the things above, but still felt constrained and unsure in which way her life would take her nor in which ways she might take her life into the future of now. She took time for self. Because even now it feels as though this place is tethered to ghosts of a life skipped completely and ‘put in a pocket’. Everything she did felt as though done before. She felt deadlock with the familiar scene.

So many times this strange sensation akin to deja vu seemed to wash over her, and yet to her seemed no more numinous than the little toenail on her good foot. The good one. At times, it felt like a show. That must go on.

Why? For whom’s benefit? Says who? Philosophically she disagreed with inexorable, but if this was what it is and it refused to relent, she could lay down. Lay it down.

Her family often seemed like previous versions of themselves. Who they used to be, to her, at least. She was the lodestone about which to concern and worry were poured. Bless her little heart. For her (and her little ol’e precious heart’s sake), out of sight generally kept others out of her mind. Energy walloped her unyieldingly; she felt. Panicky at it. Heavy with it.

But he was well-honed. He was keening her up too.

The Silicon channel finally found something worth airing.

She felt frenetic and unstill/ed. Rash/ly enpursuit for some intangible goal. As life hectates things can/may vary/very well seem absolutely bizarre. Pan had come to her. Heard her ripe energy waves vibrate his eardrums with the jaggedy ends of their streamers. Shaking her scene.

He would instill. In stillness and stillness still.


S/he remembered how badly botched the effed results came in last. The time before now.

The times before.

Woo. She thought.

I’m smitten. She thought.

These are incongruent.

She thought.

Rapt. Wrapped in Rapture’s gossamer.

~

She wanted love. With great wantonly lovesomeness. A dreamy love. A diligent and efficacious love. An honest to god head over heels love. But she also felt a strange sense of embarrassment at this desire. Like a dormant muscle, asleep or atrophied. The heater smell created the first time you turn it on and run iìīLove. What metaphysical integrity remains with this exploited word?

He made her heart swell. Her stomach warmed. She ran wild and fast from him.

Found him terriying. A real beast she wanted to sniff out. Friend or foe? Fight or flight? Dance? Two-Step the Danse Macabre.

But he k/new how to pitch woo. Without striking a blow.

Some shot arrows. At the gal they took to be there beloved. The gal defeated. Conquered valiantly. Like an animal that was hunted down like prey. And she just really loved animals, you guys. Cupid and Arjana, huh?

To boot, such a method of felling a love lead to rapture. vb and n.

A paltry one. That seizes. Overwhelms.

If I am smitten have I been smited? That is some creepy old testament god shit. Not reminiscent of the erotic to this Parsigal.

But I was the one that said I was smitten.

And he woos. Thank god he had not come a’courtin’.

Courters. The worst. They’d sue her into affection for the purposes and ends of being married.

Woo from him solicited and entreated, but with no particular importunity.

She finds this exhilarating and enfuriating. What did he want to have come to her?

What was his angle of inclination? The inclination of the needle?

Was he trying to bring about something? Wooed to what end?

A bit fat swoony swoon.

A faint.

Afaint.

A faint pair of silhouettes tip-toeing from dream to the next.

Jumping across two shores of consciousness like they were puddles and they were playing. Suspended by the same node of pivot.


She was aware of the difference between providing someone a favor and giving someone a treat. It could be expressed in the difference between the following two sentences:

Glad to help.

Happy to help.

She considered the difference/s between the following ways to sign off the end of a letter you will post to someone to read.

Thank you,

Casey

Thank you.

Casey

The top is a statement. And the current stylistic standard of ettiquette. It thanks Casey. I thank myself. Thank you, Casey. Absurd? Foolish horseapples.

The bottom version says and

Reads. Thank You.

Parsigal Sketching

Perhaps the point eludes still.

The complicating neuroses of this day and age are illness. Cultural malady: part of our Civilization and its Discontents. Certain psychological “maladies” or tendencies have not pervaded all civilizations, just the increasingly modern ones. Or were perceived differently and not in the context of illness. Certain psyche-related phenomena do not qualify as illnesses anymore than the influx of pubic hairs at that-age does. But low-level, often chronic psyches that feel listless (depression), those in rapture and the enraptured (anxiety/panic disorder), those than that suffer overarousal through cascades of chemical reactions eddy in both members of the pair of nervous systems. Fight of Flight modus operandi. PTSD. Shellshock. Trauma.

Fight or Flight is a sign of good health. Exhausting. Yielding enraptured dreams behind closed eyes. Certain strange magic. Disorienting your relationship to the world. A la any number of means: light sensitivity, panic induced by loud abrupt noises, increased heart rate, vertiginal dizziness.

Vertigo. Choclear imbalances.

Aringing in the ear/s.

Powerful memory recall and impactful imagination.

Rationally irrational for a year or two (if not longer for many others) keens you in on how to wrap one’s head around it. Remember: realization of the irrational confederacy of elements which have rewired your mind, does not restore or correct the new wiring.

It can increase the symptoms displayed, both self-reported and observed. Emic and Etic.

Until you figure out

How to w/rap your head around it.

W/rap your head around it, bind the craven and the whinging and the pitiable with your head.

W/rap your head around the the idea of

W/rap/t.

Rapture. Transitive verb forms only exist.

So shall we characteris/ze as a noun, adjective or adverb.

Rapture is the Experience of

Whatever wavelength resounding back to another resonate body.

We shall dismiss outright the Christian allegory from our discussion. We shall also not use it by example frequently as this handle grows inflamed. This does not say that this narrator does not have the utmost respect for the traditions and ways of Christianity Your narrator does not dig ecclesiastical anything, really. No disrespect intended.


One way is to remain on the quiet side and attempt dispassion in actions. When you are a spark near a drought field know why you take to action or move to a new scene.

The Key and The Kingdom.

The King and Realm.

Symbiotic experience of a relationship.

Give and take. A rope tug of war. Required well-honed suitor to make the earth to him bespoke. Parsigal preferred impeccable. Used infrequently to describe the character of things, but a word frequently used when she found it so suitable to do so. To excess. Tiresome and demeaning to the intended integrity of the word to act as a meaningful descriptor at all. Our gal played the long game too. In an effort to live cleanly per se. The trick was that ten or fifteen years down a stretch of road often made people forget the glad moments. But upon hitting a rough patch on that highway, those memories catalyze the emotional content of our psyche and mind.

Catharsis through a sweet remembrance. She could do worse if this was worst case. Make him remember himself then.

By being a bit annoying about it now.

She argues this untangled mess began with Descartes. The very notion of Cartisian dualism is awkward, yet intuitive. Confounding. Body and mind.

Being. Howl, a cultural chemist might argue that we are nothing more than the balance of our pH. Should that even be what it is? Of course not, it (already) is what is.

Even so, modern science often mistakes visionary and engenius for morons, weak, prone to, indigent et al.

Misanthropes, fuzzy and fidgety creatures of mystery, fell (enbetweened)

somewhere.


Parsigal reads. Words. Transcribes written words and scratches n’ scribes out new ones. (Well k/new to her pen is.) Number system & written language. With occasional oral communication should requisite it provide.

Parsigal writ: Written words and verbal explanations reveal the mechanics of mathematical proofs. You cannot “read” mathematics without first reading its principles in words. Or hearing them.

When Parsigal was playing as Iynx, she learned from stalking her mother about the little green house how men fell in love with the words stirred in their own minds. Echo related her experience with Narcissus, in small snippets, with death and the lover. She learned from Pan the power of sensual, music, and the Impromptus.

Iynx was a nymph and a Parsigal was a bit of a cad.

Spirited. Enspirited of the mountains and the pastures by nature. She knew the word ‘panic’ derived, ultimately, from Pan.

She knew Zues liked to play with mortal lovers, despite having taken Hera.

Goddess and godhead. She knew her mother tried to shield and protect Zues.

After he commanded it of her.

But Hera learned of his triflings and used Echo’s intended, Narcissus, to hurt her.

In response, as Iynx, Parsigal cleverly made Zues fall in love with the Moon. The moon reflects the sun’s light. Zues surely loved a good reflection if ever a sentient thing did. This is where Iynx resonates: in her metaphysical reaction to the injustice Echo and Narcissus suffered.


Parsigal passed time. Contemplating lists such as this:

Consilience, congruence, confluence, concommitance, conjunction, concurrence, conflation, concupiscence, concordance, and contiguous.


With this matter addressed we accede to procession.

To proceed again.

The Major Key Scale: Paths, Diagrams, Table on Contents. (notes on esoterica/mysticism)

*I draw the figures myself as part of my method. The understanding gained by looking differs from the understanding gained by doing/recreating. But to be clear: I know I don’t understand. I am unbothered by this. I give my method not as a suggestion, but as a token of my intent in transparency*

The Sephirotic Tree (found in Sufi meditation manual The Ecstasy Beyond Knowing)


Diagram (table of contents?) found between the two title pages of Umberto Eco’s Foucault’s Pendulum.

The pages numbers and spelling variations, outside of the drawn SPHERES, are my notes and not present in Eco’s figure.


This is my attempt to syncretise the two and then discern through contemplation


This is the iteration I currently contemplate. It contains the previous three iterations and now attempts to include those symbols used by hermetic traditions in their depictions of the Sephirotic Tree. Best to view this as a best guess. I am not affiliated and thus cannot speak to the meaning ascribed under these traditions. This was taken from the Wild, Wild, West that is internet research. It is not a truthful representation of knowledge. It is a method for further methodological contemplation and meditation.


This is the Key Scale in order.


There are 22 possible paths in this Tree of Life.

Here is as far as I have gotten currently.