Disambiguation…

The line is not: You pay for what you get.


The steganographia is not the encryption is not the transcryption,

Nor is it the ostensible coding.


Encoding=scribing.


The poison is the dose.

The doz>s>e is the poison.

The map is not the region.

“Here I do have a theory: Perhaps we got across because we sailed on the ocean and not on a map.”

THE RA EXPEDITIONS

Thor Heyerdahl

DOUBLEDAY publishing

Page (ostensibly) 341 aka M(42)

Imagine that ( x ) = x in subSCRIPT

Here you find (sub)SCrypçione


The lyric is: you get what you pay for.

Amazonian Dream

Antimony parsimony came in a dream.

Hoarding of elemental medicine in the loam of the gods.

Midden mounds dotting figures lying recumbent underground pushing forth the skin of the earth.

Ancient open secrets waiting for uncovered discovery.

An honest question from an ignorant me.

Empiricism is the imperialistic prerogative…at least as my mind marks it, and, it does so pseudo-empirically.

But, my concern is: if the observation of an object of inquiry actually changes the behavior of the object itself, what can be said for the metaphysical methodological underpinnings of ‘social science’?

The most basic of examples may be found in the early writings of Margaret Mead. The locals sang a different tune to her than the true song by which they lived.

My Time Serving, Waiting, & Pouring

I worked as a part-time waitress, from age 18 until age 18.  I performed terribly.  Back then, in Alabama, servers made $2.13 + tips.

One week my manager approached me, with pen and red binder.

“Sign here, to confirm for our tax records that you did, in fact, make at least the minimum wage. You did not declare enough of your cash tips.”

“Um, but I did not make at least minimum wage, I made less.”

“Yep, you are not good at this.”

He was correct.


Sometime later, after losing the urge to continue to pursue Academia, I worked full-time for a locally-owned, Tavern-style restaurant as a server and cocktail waitress.  Not fine dining, but cloth napkins, gas burning lanterns. Upscale. The owners also owned a popular bar in the swanky part of Southside, Birmingham (The Five Points area, to be specific) where I poured occasionally.  Note: Servers still only make $2.13 an hour + tips in Alabama (and many other American states).  They really do work for themselves and you.

I loved my work.  I took the time to learn the restaurant/service craft: Learning the menu, how to talk to people and make suggestions.  The art of booze and talking booze.  Maintaining equilibrium for the dinner rush / bar push for about three intense, crazy, physical hours, only to then slowly break down the establishment into a clean, organized place. The next morning, you would build it up, try to keep equillibrium, tear it down.

Taking your work home usually meant alcohol, delicious food, or another server.  There was no huge deadline for the FOH staff, just closing time and the clean up.


All humans should really spend at least three months of their life as a server/waiter.  Everyone. If you get hissy or huffy about the service you receive when dining out, consider the following.


Today, I pulled an old journal and found the remarks below. Enjoy

EDR = extended dining room

AOA = auditory order acknowledged

Alabama Medium = Medium Well

FOH = front of house (what and who you see as the diner)

86 = something the restaurant has on menu but does not have currently.

68 = when something that was 86’ed becomes available to diners again.

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Conversations Had On a Daily Basis

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Stuff Said to Me: That Pissed Me Off Enough To Scrawl

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Some Stuff I Thought Worth Telling the Good People

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Watch “Steven Page: “I can’t vote, so I used a song instead”” on YouTube

Deep discussion.

National importance of any member of any nation.

Especially America, says a regular, nobody American.

We were already great, because we do and did our best. Even when we fail. There is nothing to make great again.

Smile, folks.

Think of your parent and or your kids.

“How different really are atheists and believers?” (Costica Bradatan)

https://wp.me/p1gja9-3Sf

Thank you Costica Bradatan and John Gray.

Interesting piece very relevant to the cultural elephant in the room (at least in America). This elephant also relates to the popular perception that a scientific and a religous belief perspective are mutually exclusive.

Lots to unpack but highlights include:

“[Grey] uses paradox not just for rhetorical effect but to a philosophical end.”

<thank you. rhetoric abounds already.>

Voltaire and Nietzeche, as perceived atheists, are rexamined.

“no such thing as secularism”

The idea that religion is born from a fundamental need to make meaning.


The author suggests religion is irreplacable in our meaning making process.

I propose extending this more broadly: culture is irreplacable and religion is a social structure of culture. This is consistent with the authors’ arguements.

While categorization is reductionist at times, the breakdown of ‘types’ of atheists is appropriate and beneficial to the big picture “layman” discussion.

Atheist” and “scientist” have become confused as synonomous. “Atheist” is largely a stigma in many local American communities. If you believe this is irrelevant to the endeavor of science, please consider public school textbooks and science. Evolution is less frequently taught (in the South, at least), then cited as theory and then discredited.

Why? Because text book order demand stems from state boards of education.

Please check The Revisionaries, a documentary demonstratig this process.

https://www.politicalresearch.org/2013/02/13/the-revisionaries-documentary-goes-inside-texas-textbook-controversy/