Labyrinthal Laboratory Conditionals

Knecht leapt years ago into the black water of the river.

A leap of faith made in the face of a numinous bemusement.

A mæstro professing the art of conduction.


Cantos ; stanzas ; quatrains ; sections ; headings ; chapters ;


The function of any value such as x wilt result in a set of potential solutions.

f(x) : {set}, {set of the set}

yields Sentence G.

Godel’s lyric.

Taken from a song called Settes.


Cantos: sections dividing long poems.

– ORIGIN C16: from Ital., lit. ‘song’, from L. cantus


Dante sang poems in one hundred cantos.

The infernal first album of nine is the only one that hit the record charts.

Bemusing that he still writes lyrics and songs after his exile from Florence.

The courters and patrons of knightly chivalry frenzied in feigned, immodest outrage at the song of attack (quite poorly executed too, it is said) that

he played his Lady.

But he keeps on playing.

A fine equestrian he would have made.

Socrates and his diatribe will be with Dante shortly

Cursing Odsyyeus again, malifacent Man in Black: agent of injustice to Ajax.

The fellow-temple servants redeemed Parceval just yesterday.


Maestro Virgil’s rock n’ rolling opera

Nine lines feed nine recorders.

Eight channels receive live feed.

Three mixers temper.

A music master architects.

The 1 audits the confluence of the Take Stream.

The 1 who will stop the band,

called And the Band Played On,
only long enough to

allow them to listen.

Players eager to hear themselves.

Impetuous.

Feedback looping.

The impetus of the 1.

The effect of showing the parts their whole.


Any system aware that is under observation is changed by the very act of being observed.

An axiom accepted and admitted to be a theoretical, not practical, concern.

In theory the results may be nullified.

The axiom is ad hoc. Improperly derived.

Invalid even if accurate.

As Wittgenstein’s Mistress, it behooves me to ask this

Question for the Vienna Circle:

Now that you have observed that the act of observation changes the observed,

Do you ever worry for the assured changes in your method, institutions, experiments, results, or selves?

As you observe the knowledge of this observation affecting your observations and that which you observe?

Or is that just another theoretical problem too?

~

Just an observation from this lovesome dummy.

If these Rings Spoke & Salmon Sang Electric

The sun begins to make cameo appearances.

The trail crew came through.

Cutting back.

Below is tribute to felled ones.

Ready to be reabsorbed into the ecosystem.

No waste.


The water rose.

See the fish (salmon) ladder flow from both sides

Space and n-touples

You came from when. Not where.

You are what you is.

Not what you have been.

History’s circus tent contains three rings:

x (the lengthy ring)

y (the girthy width ring)

z (the ring of deeply depth)

From three dimensions we derive volume.

Adding the presence of an audience under the big top

yields tesseracts.

Formed by the eight lines connecting the verticies of two cubes:

representing a single dimension in the unseen fourth dimension.

Our vectors show us single spots as though they naturally situate in 4D space.

But without the conscious observer, what connects one cube to another?

Four dimensions.


Precense

1. the fact or condition of being present :

the state of being in one place and not elsewhere :

the condition of being within sight or call, at hand, or in a place being thought of

the fact of being in company, attendance, or association :

the state of being in front of or in the same place as someone or something

2. the part of space within one’s ken, call, or influence :

the vicinity of or the area immediately near one:

the place in front of or around a person

7. something (as a spirit, being, or influence) felt or believed to be present

The Problem of Nothingness-Selected Tracks from Jean Paul Sartre

An abstraction is made when something not capable of existing in isolation is thought of as in an isolated state. Consciousness is an abstraction. The concrete can be only the synthetic totality of which consciousness, like the phenomenon, constitutes only moments. Effecting a phenomenological reduction will not succeed in restoring the concrete (of consciousness) by the summation or organization of the elements which we abstracted from it. The relation of the regions of being is an original emergence and is a part of the very structure of these beings. “Is there any conduct which can reveal to me the relation of man with the world?”

We have established a parallelism between the types of conduct man adopts in the face of Being & Non-Being. We’re tempted to consider Being & Non-Being as two complimentary components of the real -like dark and light. Two contemporary notions which would somehow be united in the production of existents and which it would be useless to consider in isolation. Pure Being & pure Non-Being would be two abstractions which could be reunited only on the basis of concrete realities~There is nothing in heaven or on Earth which does not contain in itself Being & Non-Being,

Things in general “are”, but their being consists in manifesting their essence. Being passes into essence. One can express this by saying, ‘Being presupposes essence.’

Being is prior to nothingness and establishes the ground for it. Being has a logical precedence over nothingness and it is from Being that Nothingness derives its efficacy. Nothingness haunts Being. Nothingness can have only a borrowed existence. Non-Being exists only on the surface of Being.

*this is just Sartre’s opinion, yo. Dissent? Thoughts?

The Problem of Sciences (one more old a** quote to discover from a great book)

Classical mechanics uses space and time but never questions itself about time, space, or motion. And, Social Sciences do not question themselves about man. We cannot take it for granted that experience will give us the facts of a group or that anthropology will bind these facts by means of objectivity, strictly defined relations, if we want to access “human reality.”

The problem is our research is aimed at constituting laws and at bringing to light functional relations/processes.

By indirect knowledge, I mean the result of reflection on existence. It is indirect in this sense-that it is presupposed by all the concepts of anthropology without being itself made the object of concepts.