Moral: the more you pile up ethical
And duties and obligations
To bring everyone in line
The more you gather LOOT
For a thief like Khang.
By ethical argument
And moral principal
The greatest crimes are eventually shown
To have been necessary, and, in fact,
A signal benefit
“The lady had fallen asleep. She wore Love’s blazon–a mouth of translucent red, torment to the hearts of amorous knights. She slept with parted lips that wore the Flames of Love’s hot fire. Thus lay the loveliest challenge to adventure imaginable.”
‘Upon my word, you are Parzifal!’ She said of the red lips. ‘Your name means ‘pierce-through-the-heart.’
Musicality of a whirling fan.
Lyricality of a faucet running.
Lullaby white noise.
A single dog bark.
An æon in a cat’s eye’s
Winken & Nod
Set out one knight.
By only the light of three moons.
Pyres burning into the misty lake night.
Wooden ships of exposure espied from a tower.
Bring your three medallions.
As I research Parsifal/-zifal, I like to jot unexpected correspondences. Here is one involving the Sufi tradition. The quick quote below is included in a Sufi meditation manual that came into my possession a year and a half ago.
“The radiance of the streamers emanating from the shoulder blades has, when unfolded, often been compared by Sufi’s with a mantle of light. In the Parsifal legends, it was because there were holes in the mantle of Anfortas that the evil forces of the night were able to attack him.” Pir Vilayat Inayat Khan. The Ecstasy Beyond Knowing: A Manual of Meditation. 2014. p47
Anafortas: the wounded Fisher King who guard the Grail at Munsalvaesche.
Below is the context in which the quote above is presented. The reader is being given meditation methods to enliven these ideas. Parsifal is not mentioned again.
The (life) energy fields includes the electrostatic and electromagnetic fields, the aura, called bioluminescence (light body?), the sonic field, and perhaps fields of other alternate forces (chi force; etheric body, which pulses with your breath; celestial body.) p46
“The energy in the human electromagnetic field flows in manifold ways. You may distinguish [sic. seven total ways including]…..vi) streamers (plumes of energy). ” p46
The concept of energy pluming from your body can be illustrated by:
1) Energy streaming above the head, like the Pentecostal tongues of flame
2) Energy flashing from the temples “as the winged thoughts of Greek Mythology”
3) Energy pluming out from behind the shoulder blades as winglike or cloaklike.
4) Plumes around the temples, included with the wings of the Seraphim.
5) Plumes around the shoulder blades and ankles, as the wings found in images of Hermes or Mercury.
Khan proposes that attributing validity to the existence of such “higher” fields that have so far not yielded to the measurement of science, enables the accounting for some of the uncanny bouts of energy to which contemplatives refer. Examples:
- The quickening of the Holy Spirit to Christian mystics
- Ruh al-quddus to Sufi
- The Shekina among Jewish mystics.
“Actually, we [sic. science & mysticism] have been going along with the assumption that the body emits these fields, but what if the electromagnetic field, in fact, all components of the life field, were the templates, the mold, in which the body is being formed?” p. 47
One related meditation practice is listed among other practices given in this section.
- “Try to feel such streamers emanating from your shoulder blades. Envision them as unfolded and draped around your back, affording a kind of protection, or even as the robe investing the initiate into the Hermetic tradition. All the above practices will need to be extended to the aura of light.”p48
The story renders it incumbent upon the reader to engage a very active imaginative capacity. As such pictures help. Pictures also bias.
The tradition of Courtly Love in literature comes in three types: allegories, lyricals, and romance (aka færy tales).
In prudence of full disclosure, be aware that Richard Wagner’s opera was tentatively titled Parzifal (just as WOLFRAM VON ESCHENBACH had titled the protagonist) until 1877, when he switched to the handle Parsifal. This change was informed by one theory about the origin and etymology of the name (Perceval > Parzifal > Parsifal).
Vidēre licet the name as of Persian order Fal (Pure) Parsi (Fool).
At this time, your historian has been unable to validate any other origin theories for the name.
Though we shall encounter, virtually, every story ever told within Parzifal, a breakdown of the tradition of Courtly Love and Chivalry during the High Middle Ages as Eschebach tells it is justly prudent.
We concern ourselves, as the reader, with (1) Provençal troubadours, (2) French trovères, and (3) minnesänger.
I’m Wolfram von Eschenbach. I’m a bit of a minnesänger.
Note that Eschenbach states that a Provençal called Kyot (my research suggest Pyot to be a correspondant name in other texts) sent ” the book” to him.
Of keen interest to your historian is the patron enabling Eschenbach to afford the luxury of his composition. Wolfram was under the patronage of Medieval German Mæcenas Herman Landgrave of Thuringia.
The tradition of Courtly Love and Chivalry during the High Middle Ages as seen from the Critical perspective:
The overall gist, to be concisely reductive) of works concerned with courtly love seems to be the romance of self-perfection in knighthood, where both the chivalric and the spiritual receive their due as part of Love and Sensualism.
Parzifal had the knowledge of chivalry concealed from him until he was of an age able to think for himself.
In C.S. Lewis’ Allegory of Love, he presents the literary tradition of courtly love to include four basic characteristics: humility ; courtesy ; adultery ; Religion of Love.
A feudalization of love.
We will consider the meaning of the above shortly.
The genius of the above description will be revealed in history of words.