Sleep Paralysis

A peek of disbelief.

Reach.

Awaking in a white, linen dress.

“Let your feet breath in the water through your soles.” The old man suggests.

I break the liquid’s surface tension with the flat of my feet.

A four footed bath tub foutain with animals.

The water turns and becomes red curls.

And i reawoke.

But it took a minute to trust it was so.

Big left toe: wiggle.

Wiggle now.

You are awake and will wiggle.

Sleep paralysis.

Once gone, is when more civilized monkeys brew tea.

I make a strong pot of blonde

Coffee.

I wiggle the left big toe.

I wiggle the right big toe.

The pot boils.

The aroma cannot be a dream?

Too knight

Musicality of a whirling fan.

Lyricality of a faucet running.

Night songs.

Lullaby white noise.

A single dog bark.

An æon in a cat’s eye’s

Blinkin’

Winken & Nod

Set out one knight.

By only the light of three moons.

Pyres burning into the misty lake night.

Wooden ships of exposure espied from a tower.

Bring your three medallions.

Spring Haunches

Leopard Branch grows a summer coat of kudzu,

Not yet claustrophobic

It will not be humid enough.

Not like in Bamaland.

His legs drape mossy of either side of the foreside.

Hips rested just so.

Tail winding round the trunk of his supportive tree.

Head resting.

Possibly but not necessarily asleep.

A Knecht a’kneeled Before Flame

He saw how Joseph was annealed by the fire…[and] felt the ordeal more than Joseph. P241

Sounded overwrought to me. Then I bothered (sic. concerned) myself with actually looking up

/annealed/

I was being educated on several levels. I first read the sentence such that I thought I knew more than I did. I imagined /annealed/ to be some form of a bow or a kneeling position, a kiss the ring, smell the glove. A posture taken when the situation demands you take yourself seriously. If you can imagine such a thing! Or that you undertake to do something trivial quite meticulously. For the sake of the process itself. By your choice. You take part with and in. Or, when ritual, tradition, culture, bestows us a transcendental catharsis by allowing us to take very specific actions with others undertaking them alongside, as well. A hymn sung by a choir. Suddenly, lighting a candle is holy. Yet, lighters and matches abound. Fire is easy to come by but it was not always so.

Blind spot.

Shocking how much meaning we can contain. There are so many pearls that some readers start arguing over the appraising of an irregular pearl. It is all about finding, examining, analyzing, and drawing conclusions about the relative value. Waiting to find that big money shot pearl. A yup.

“awe, more valuable. made of pearl but unique, collectors edition. Gesture, essence. and articulation.”

“Worthless. It’s shape isn’t paradigmatic of the standard pearl. Misinformed. Monstrous, devalues the other pearls to even be in the same bowl with them.”

Who let the pigs out? Who? Hoo hoo?

Too much monkey business for me. We as a species have moved on. Or did I miss the train and am now out of joint?


The Glass Bead Game: Magister Ludi. 1990. First Owl Books Edition. $18.00 USD/$24.95 Canada. That seems really inexpensive as I think back on it now. At five hundred and fifty eight total pages, it is a trek but no death march. As with any trek, though there will be days. But, then there will really be days! Am I right, a hyuck, hyuck.

The length is not the deterrent. The printing of the book intimidates. At least my copy. That is why I bought it. It looked too heavy for a book that size. A thing that is larger than physics allows but your eyes empirically cannot deny. Your brain’s rational processors will fill in the reasons that ‘you can’t trust your eyes.’

A phone booth and doctor.

A House of Leaves.

A ship ever at sail on a foreign sea, the life of the house mouse lost.

S/he loses their position in the home.

You lose something you did not know could go missing. The notion of home? An ending spoiled. Don’t let the little ones hear. Something you cannot unlearn but surely there is room for doubt and maneuver. Doubt suffers where there is little room

Something you took for granted. Because there is so much to see and so many things vying for the pleasure of your (everone’s) attention at all times. We cannot process the amount of information we physically can conceive us. We get by and brains fill in the blanks. The way you discover your new car’s blind spot.

《《 》》

Crash. Ah, hell.

《《 》》

But what was to be done? Can you judge yourself for not knowing that your vehicle is afflicted with a blind spot? Sure, but where that at? If you want me I’ll be in the bar. Speculating on some dreamy nonsense. The thing you did not see in your rearview & side mirrors (electric-adjustable, I’d wager) as you merged lanes, was, by dint of optical physics, unseeable. You cannot adjust for and account for such a variable.


The publishers did not eff around. There is a deliberate concern for both style and balance in the margin setting and lettering layout. There is room to scrawl. If you are into that sort of thing. I am! The luxury of the thick white broadband’s conjunction into right angles about the four verticies gains further dimensionality by its opposing page.

The reflecting pool in the palm. Narcissus finally went mobile. Each page appears with its predecessor and/or successor in symmetry. Consider the leaf of the sheet itself. Two page numbers and each bearing letter matricies yet on but one page. One page in the book holds two pages. Think about that. There ain’t ya’ll entertained? If that is not magic, then ya’ll doin’ it wrong. I see gods contained and present amongst the multiform streams. IHS Bacchus first. Then as Janus. Holding us in the present, pressed fast between the past and the future tense. So the text on each side of the page gives rise to leaf between your fingers as you turn the page.

Let us say, maybe, five hundred and forty pages are geometrically identical in dimension, same squares, same squares. Matrix array with its vectors contained in those critical margins. Two koi ponds reflected about the same axis of symmetry. Simpatico. The more you read, the more the very confined area with unnecessarily tiny pt. font, single spaced. Tight, trim, orderly. And you are drawn in and held fixed in that little space. Rapt. Enraptured.

And then the ratio expands. The page does not seem so small.


The biggest hinderance to the book’s popularity in America was a poor original cipher of the German language. But translating the lyrical prose of Hesse is probably like trying to translate a Japanese character into ‘the English word for it.’ You can pull it off but the English Equivalence is questionable. Americans are poorly positioned to be strong readers of such heavy, often erudite, ultimately, ironic tomes. We do not get the geographical exposure to other cultures.

Hell, we didn’t get the joke.

It fell for it too! The joke of being so dreadfully stoic that the reader would not dare think you were givin’ a ribbin.’ This is a book; An effing long one; I found all these pearls. I’m rich. Made-man. This is a book of power not jokes for blokes.

Sigh. Now, your cracking me up.

The good news is, if you do ever get the joke, it makes you smile and laugh out loud. Then shake your head. Hold on.

Although, states are arguably the same as little countries.

A discussion of the rather interesting history of this book finding expression in the English language

The Cheek Of You, Eco!

Foucault’s Pendulum¤ = Asteroid of a book and author and both have coated me in spec(k)s of poussières d’étoiles forever.

Sister star to The Glass Bead Game: Magister Ludi°, at least in my little ol’ heart.

Trine. Zenith. Allegorical Syzygy?

Funny, for sure. Bless him for that because this book was heavy-wading for this gal.

Until,

I hit p.478 and read the text in the pic below. I, literally, Laughed out Loud; I, figuratively, was Rolling on the Floor Laughing.^

Mystical sumption of the syllogism, or modus ponens. But while this gal fumbles with wordsmithing, here are some juicy open secrets to for you more achievement oriented individuals to add to your trove.

Do you see the connection?


¤ Library of Congress Cataloging-in-Publication Data [ed. note: open secret x]

Eco, Umberto

[Pendolo di Foucault, English]

Foucault’s pendulum/by Umberto Eco ; translated from the Italian

by William Weaver—Ist ed.

p. cm.

Translation of: Il pendolo di Foucault.

“A Helen and Kurt Wolff book.”

ISBN 0-15-132765-3

PQ4865.C6P4613. 1989

853′.914–dc20. 89-32212


°Originally published under the title of Das Glasperlenspiel by Fretz & Verlag AG Zürich Copyright 1943.


^ Aka 🤣 FKA (original med. f/k/a) ROLF. This note is for my sister, with love.

Terminology Mindmap: Parzifal

Parsifal/Sufi Connection

As I research Parsifal/-zifal, I like to jot unexpected correspondences. Here is one involving the Sufi tradition. The quick quote below is included in a Sufi meditation manual that came into my possession a year and a half ago.

“The radiance of the streamers emanating from the shoulder blades has, when unfolded, often been compared by Sufi’s with a mantle of light. In the Parsifal legends, it was because there were holes in the mantle of Anfortas that the evil forces of the night were able to attack him.” Pir Vilayat Inayat Khan. The Ecstasy Beyond Knowing: A Manual of Meditation. 2014. p47

Anafortas: the wounded Fisher King who guard the Grail at Munsalvaesche.

[Perceval arrives at the Grail Castle, to be greeted by the Fisher King. From a 1330 manuscript of Perceval ou Le Conte du Graal by Chrétien de Troyes, BnF Français 12577, fol. 18v]


Below is the context in which the quote above is presented. The reader is being given meditation methods to enliven these ideas. Parsifal is not mentioned again.

The (life) energy fields includes the electrostatic and electromagnetic fields, the aura, called bioluminescence (light body?), the sonic field, and perhaps fields of other alternate forces (chi force; etheric body, which pulses with your breath; celestial body.) p46

“The energy in the human electromagnetic field flows in manifold ways. You may distinguish [sic. seven total ways including]…..vi) streamers (plumes of energy). ” p46

The concept of energy pluming from your body can be illustrated by:

1) Energy streaming above the head, like the Pentecostal tongues of flame

2) Energy flashing from the temples “as the winged thoughts of Greek Mythology”

3) Energy pluming out from behind the shoulder blades as winglike or cloaklike.

4) Plumes around the temples, included with the wings of the Seraphim.

5) Plumes around the shoulder blades and ankles, as the wings found in images of Hermes or Mercury.


Khan proposes that attributing validity to the existence of such “higher” fields that have so far not yielded to the measurement of science, enables the accounting for some of the uncanny bouts of energy to which contemplatives refer. Examples:

  • The quickening of the Holy Spirit to Christian mystics
  • Ruh al-quddus to Sufi
  • The Shekina among Jewish mystics.

“Actually, we [sic. science & mysticism] have been going along with the assumption that the body emits these fields, but what if the electromagnetic field, in fact, all components of the life field, were the templates, the mold, in which the body is being formed?” p. 47


One related meditation practice is listed among other practices given in this section.

  • “Try to feel such streamers emanating from your shoulder blades. Envision them as unfolded and draped around your back, affording a kind of protection, or even as the robe investing the initiate into the Hermetic tradition. All the above practices will need to be extended to the aura of light.”p48

On the Currents of Dreams

Cicero. Fetch him. Will he read to us, aloud, his Dream of Scipio?

Recall the nightmares of Nebuchadnezzar? His hope for Daniel’s talent?

Recall. He refused to heed the warning this soothsayer pulled.

Recall: The king lost his mind, to a strange psychosis lasting seven years, at which he regained reason.


So where are the temples erected to Aesculapius?

And, who also dreams like pharaoh Thutmose IV?

Hormakhu comes and goes now.

New forms. Uncovered the Sphinx.

Perhaps goddess Safekht took Serapis as hers.

The learned ones of the library of magic.

《《》》

So incubate. Sleep. Dream

Learn.

The Egyptians taught.

Hermes & Moses received. Others too?

Encrypted. Pentaeuch.

《》

Everything is already written in the very measurements of the dimensions of the Temple of Soloman; and even Paracelsus, so long ago, already said: The Earth is a magnetic body.

Concerned with patterns of currents’ change, they replaced menhirs with Gothic cathedrals.

< < > >

Receiver-Transmitter.

Transmitter-Receiver.

Power & Directions

Flow & Tensions

Telluric

< >

To call a stone panther.

The braches on boughs broke.

Lying lifeless. Casualties of the white out.

Lost soldiers, abandoned by their unit.

Under the weight they could not withstand.

Only now revealed

Sheets melted.

Perfect circle encircling more circle.

Inside.


There is a blackstone panther, she re-enlivens each night

A path of sprawling

Stalking prowl.

The little girl awaiting her bus told me so.

She tugged my coat and pointed as I passed: I see her at night.

Does she have a name, I ask?

She just nods and waves.

Passing,

I smile and turnaway.

Parzifal in Book Covers

The story renders it incumbent upon the reader to engage a very active imaginative capacity. As such pictures help. Pictures also bias.

Poly-sal’ went acourtin’: Orientation Day

The tradition of Courtly Love in literature comes in three types: allegories, lyricals, and romance (aka færy tales).

In prudence of full disclosure, be aware that Richard Wagner’s opera was tentatively titled Parzifal (just as WOLFRAM VON ESCHENBACH had titled the protagonist) until 1877, when he switched to the handle Parsifal. This change was informed by one theory about the origin and etymology of the name (Perceval > Parzifal > Parsifal).

Vidēre licet the name as of Persian order Fal (Pure) Parsi (Fool).

At this time, your historian has been unable to validate any other origin theories for the name.


Though we shall encounter, virtually, every story ever told within Parzifal, a breakdown of the tradition of Courtly Love and Chivalry during the High Middle Ages as Eschebach tells it is justly prudent.

We concern ourselves, as the reader, with (1) Provençal troubadours, (2) French trovères, and (3) minnesänger.

I’m Wolfram von Eschenbach. I’m a bit of a minnesänger.

Note that Eschenbach states that a Provençal called Kyot (my research suggest Pyot to be a correspondant name in other texts) sent ” the book” to him.

Of keen interest to your historian is the patron enabling Eschenbach to afford the luxury of his composition. Wolfram was under the patronage of Medieval German Mæcenas Herman Landgrave of Thuringia.


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The tradition of Courtly Love and Chivalry during the High Middle Ages as seen from the Critical perspective:

The overall gist, to be concisely reductive) of works concerned with courtly love seems to be the romance of self-perfection in knighthood, where both the chivalric and the spiritual receive their due as part of Love and Sensualism.

Parzifal had the knowledge of chivalry concealed from him until he was of an age able to think for himself.

In C.S. Lewis’ Allegory of Love, he presents the literary tradition of courtly love to include four basic characteristics: humility ; courtesy ; adultery ; Religion of Love.

A feudalization of love.

We will consider the meaning of the above shortly.

The genius of the above description will be revealed in history of words.

Dr. Martin Luther King Jr.: Birmingham Campaign/Project C

images

 

“When the history books are written in the future, somebody will have to say, ‘There lived a race of people who had the moral courage to stand up for their rights.  And thereby, they injected a new meaning into the vein of history and of civilization.’   And we’re gonna do that.”

Martin Luther King Jr. @ Bus Rally in Montgomery, AL. Dec 05,1955

That is how you speak in a mythos that all can understand.  


Magic City

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Five Points South water fountain. Five city streets converge into one confusing intersection.

I lived on the same Birmingham city block as Dreamland BBQ (2nd location) across from Wilson’s Market. The University of Alabama at Birmingham (go Blazers: best mascot in the state: dragon!) is about four blocks away. The ‘professional downtown’ area took about 4 minutes to drive 3-ish miles, over bridges with railroad tracks below. It is a shell of almost-skyscrapers. Sky-risers. Many blocks look forsaken.  A seeming majority of professional spaces in these older buildings sit empty and yet, next door you will find the home offices of several major American Banks, Insurance Companies, etc.  (Circa 2016 from memory).

All or nothing. 

Sloss Furnace looms like an industrial dreamscape an installment of Clive Barker’s Hellraiser universe.

I also lived quite near a number of historical sites that witnessed the struggles of social revolution. I lived in this area 30+ yrs since childhood. I went to public school. The memory of this time is very much a still a live, shared cultural memory. A work in progress. The future needs some magic, leadership, and kindness. 


Birmingham incorporated in 1878. Already, there were 20–25 major iron and steel producing blast-furnaces and companies in the Jefferson/Shelby county seat. The name ‘Birmingham‘ was picked to correspond with Birmingham England (the center of that country’s iron industry.) The new Alabama city boomed so quickly that it came to be known as the “Magic City.” It later became known as the “Pittsburgh of the South” after the Pennsylvania center of iron and steel production. Jan 8, 2008 downloadThis tribute to local deity Vulcan looks over the city and protects the workers.  Many, many moons ago, his arrow would shine at night: green if there were no casualties in the steel/iron mills & red if a person died working.  This was discontinued after the number of red light nights began accumulating to a simple majority of the time.  The citizens found it distressing.  The light was removed.  I cannot be sure, but assume this resolved the problem and decreased the number of deaths substantially. Ahem…..


1963, Birmingham, AL USA: QUICK FACTS

  • “probably the most thoroughly segregated city in the United States,” according to King.[6]
  • city’s population nearly 350,000: 60% white & 40% black,[7]
  • unemployment rate for blacks was two and a half times higher than for whites.[8]
  • the following professional limitations existed
    • no black police officers, firefighters, sales clerks in department stores, bus drivers, bank tellers, or store cashiers.
    • Black secretaries could not work for white professionals.
    • Jobs available to blacks were limited to manual labor in Birmingham’s steel mills, work in household service and yard maintenance, or work in black neighborhoods.
    • When layoffs were necessary, black employees were often the first to go. 
  • The economy stagnated while the city shifted from blue collar to white collar jobs.[12] 
  • Fifty unsolved racially motivated bombings between 1945 and 1962 had earned the city the nickname “Bombingham“.
  • A neighborhood shared by white and black families experienced so many attacks that it was called “Dynamite Hill”.[14] 

Project C

download (1)

Protest organizers knew they would meet with violence from the Birmingham Police Department and chose a confrontational approach to get the attention of the federal government.[22] 

“My theory was that if we mounted a strong nonviolent movement, the opposition would surely do something to attract the media, and in turn induce national sympathy and attention to the everyday segregated circumstance of a person living in the Deep South.”[21]

Wyatt Tee Walker, one of the SCLC founders and the executive director from 1960 to 1964, planned the tactics of the direct action protests, specifically targeting Bull Connor’s tendency to react to demonstrations with violence:

 He headed the planning of what he called Project C, which stood for “confrontation”. Organizers believed their phones were tapped, so to prevent their plans from being leaked and perhaps influencing the mayoral election, they used code words for demonstrations.[38]

The plan called for direct nonviolent action to attract media attention to “the biggest and baddest city of the South”.[39] 

The final day the arrests totaled 1,200 jailed protesters in the 900 person-capacity Birmingham jail. 

King wrote his essay “Letter from Birmingham Jail“. It responded to eight politically moderate white clergymen who accused King of agitating local residents and not giving the incoming mayor a chance to make any changes. Bass suggested that “Letter from Birmingham Jail” was pre-planned, as was every move King and his associates made in Birmingham. The essay was a culmination of many of King’s ideas, which he had touched on in earlier writings.[55] King’s arrest attracted national attention, including that of corporate officers of retail chains with stores in downtown Birmingham. After King’s arrest, the chains’ profits began to erode. National business owners pressed the Kennedy administration to intervene. King was released on April 20, 1963.


The facts of the dogs and hoses, bedlam, and barbarism is imprinted.  But King’s language and lyricism during his lifetime would feel right at home alongside the best strings of words that world and classical literature has to offer.  

“The right to protest for right.”

“When you are forever fighting a degrading and degenerating sense of nobodiness…”

“Grim and bold determination…grim and firm determination.”

“If we are wrong, justice is a lie.”


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Many public domain documentaries can show you the footage immediately following the rally.  Here is my summary of one of the most poignant documented parts of this entire Birmingham campaign.  

~

In an attempt to handle the anticipated volume of arrests of public demonstrations, Birmingham authorities brought in the big yellow school buses, proudly proclaiming Jefferson County School on the sides, 

Dr. King Jr. fills the Birmingham jail with arrestees from demonstration activities enacted over the past few days.  2,500 people were arrested in total and held in the 900-capacity Birmingham jail.  Genius. The arrestees were very nearly in number severe enough to overwhelm their captors physically, should they choose to.  They did not, of course, but Bull O’Conner saw what could have happened. 

The city at stalemate.

“Laying the issue before the conscience of local and national communities.”

While arrested, King very clearly defines that for which the movement campaigns.  He calls them “requests”. Adept.  The very reasonable nature of these requests and the disproportionate reaction by segregationists shocked the country.  It turned out it was VERY different in Alabama.

  1. Desegregate restrooms, lunch counters, fitting room.
  2. Allow employment access: “have black clerks, salesmen and women.” 
  3. Drop charges against those arrested in the demonstration.
  4. Appoint a biracial committee to solve bigger issues with time-table settings     
    1. Desegregation of schools.
    2. Reopening city parks, integrated.
    3. Maintaining compliance with federal court orders
    4. Fair hiring in municipal organizations, including the police.

With great fluidity the demonstration rapidly disperses from the church, issuing onto the public sphere. No yelling, no first pumping aggression.  People stream out politely; there is no human spill over into the road way; there is no trodding over “other people’s grass.”  It is orderly and almost like a formal dress code was needed to join the campaign.  People looked sharp.  Jackets and slacks with ties.  Dresses, hose, small heel, nothing immodest. The Birmingham authorities wore collared, short-sleeved pseudo dress shirts. The police uniforms aired of casualness in uniform.  They were in uniform. That’ll do her well ‘nough.  My assumption is their time was spent mobilizing shields, gas, hoses, dogs, practice runs and meetings to review.  That was their focus. Such a large number of people dressed decorously makes even the smallest wrinkle in uniform, the slightest slag of an unpressed pant, the casualness of the collared, short-sleeve work shirt, tie-less, top button undone, highly noticeable and suspect.

As a lone policy car siren wails upstream this human river current, it is able to drive easily along a defined and unobstructed roadway. The car might feel encroached upon, but not infringed on by the demonstration Mass; most of whom now smile, broadly and even wave a joyful hello to the cameras which are taking them to living rooms all over the country. Even the little kids know it is ok to be excited–after all the nation just saw. 

There is no yelling or antagonizing from the procession of the rally Mass. There is music audible and sung in sincerity.

Then the camera pans back. The police encroach the scene.  They are already certain physical violence will break out when the Mass gets to the streets. 

This explains why they bring weapons, dogs, body armor and shields.  They expect and planned for various eventualities in preparation.  They are nervous.  They are being filmed.  They are scared to engage. 

The first two or three police show up on foot “to see what’s going on here” and generally “just wanna make sure we aren’t gonna have no problems, here today.” The Mass gets antsy at their presence but does not provoke. Nods and waves of hello become bitten thumbs, emasculating mocks before a television audience.

The first handful of cops seem to struggle with identifying who exactly should and should not be arrested–appearing, at times, to choose indiscriminately. Then they brought out the dogs and simply let them choose.  Now, a smooth river of people flowing turns into a stewing churn of confused particles. 

You have heard the sound of what follows as more cops arrive: frenzied barking, panic of voices, whoosh of water bursts. in. spurts. Monsoon pouring onto concrete for 15 seconds. Ceasing. Beginning again.

You can fill in the blanks.  That part of the story is very well-known. 

The Major Key Scale: Paths, Diagrams, Table on Contents. (notes on esoterica/mysticism)

*I draw the figures myself as part of my method. The understanding gained by looking differs from the understanding gained by doing/recreating. But to be clear: I know I don’t understand. I am unbothered by this. I give my method not as a suggestion, but as a token of my intent in transparency*

The Sephirotic Tree (found in Sufi meditation manual The Ecstasy Beyond Knowing)


Diagram (table of contents?) found between the two title pages of Umberto Eco’s Foucault’s Pendulum.

The pages numbers and spelling variations, outside of the drawn SPHERES, are my notes and not present in Eco’s figure.


This is my attempt to syncretise the two and then discern through contemplation


This is the iteration I currently contemplate. It contains the previous three iterations and now attempts to include those symbols used by hermetic traditions in their depictions of the Sephirotic Tree. Best to view this as a best guess. I am not affiliated and thus cannot speak to the meaning ascribed under these traditions. This was taken from the Wild, Wild, West that is internet research. It is not a truthful representation of knowledge. It is a method for further methodological contemplation and meditation.


This is the Key Scale in order.


There are 22 possible paths in this Tree of Life.

Here is as far as I have gotten currently.

Watch “Saturn’s Rings Are Disappearing” on YouTube

Watch “Into the Mystic | Van Morrison | Lyrics ☾☀” on YouTube

Hot griddle cakes and flank shakes.

Just discovered this delight.

Homage. No rights.

Watch “Steven Page: “I can’t vote, so I used a song instead”” on YouTube

Deep discussion.

National importance of any member of any nation.

Especially America, says a regular, nobody American.

We were already great, because we do and did our best. Even when we fail. There is nothing to make great again.

Smile, folks.

Think of your parent and or your kids.

Article: NASA’s Mars InSight Landing: Back to the Red Planet Once Again

NASA’s Mars InSight Landing: Back to the Red Planet Once Again

http://flip.it/ny2RsO

Watch “John Irving on why The World According to Garp is more relevant now than he ever imagined” on YouTube

Thank you. You are Remembered.

The Problem of Sciences (one more old a** quote to discover from a great book)

Classical mechanics uses space and time but never questions itself about time, space, or motion. And, Social Sciences do not question themselves about man. We cannot take it for granted that experience will give us the facts of a group or that anthropology will bind these facts by means of objectivity, strictly defined relations, if we want to access “human reality.”

The problem is our research is aimed at constituting laws and at bringing to light functional relations/processes.

By indirect knowledge, I mean the result of reflection on existence. It is indirect in this sense-that it is presupposed by all the concepts of anthropology without being itself made the object of concepts.