The Grain of Bacchus’ Barrels’ Wood.

 

Subliminal symbolism signals a system.

Æ am speaking to the diatribe diabolique: écoute et répète


The Magical Mythical Pantheon

that is comprised of we

who did so fascinate

the Fruedian’s preoccupation (with classifications)

such that he be’termed us the afflicted handle of

the polymorphous perverse.

But, hey-

T(he)y be sleeping monkeys. They pay for what they get. And they just come to get off.

e3ac20ab8acac980e43a6f27322e8e868244439800231147337.jpg


Levy (one of Dionysus’ favorite lushes) best put it: I like the wine not the label.


You say:

I wasn’t going to ask

if you drink red, white, rosé et al., rose-cheeked dummy.

I’ve a wine for your tasting, if you like.

I reply:

For your offer, I thank you, kindly;

But,

is it a finished wine or unfinished

that you would proffer?

Blind tasting from bottle sitting uncorked behind the bar?

Or, a sip of the batching directly from aging barrel?

Illicit thrill of an invitation

to steal a sample

from a cask

down in

and

past your

your cellar

door?


Alliance of the invited Thief.


You tell me of

a wine undergoing Vintification.

Alchymícal process of Fermentation.

Al’chymical.

All chemical.

I tell you that

I’m no hard scientist.

But I do know the Tao of Wissen’s Chraft.

Oft mispronounced as wissenshcaft and mistaken for

(another way to refer, too)

western Science.

I’m no fellow-follower of the standardized scientific paradigm.

Because I cannot be; I tried.

But of Wissen’s Chraft I could give a master class.

So, for the purposes of this moment, so made by your offer,

let me endeavor to practice this art of oenology.

I will make -logia of vintner and the

Tao of his crafty method.

But hear me: I am no viticulturist.

Harlot to Freedom [disambiguation]

HARLOT

1. Lewd woman; prostitute

2. obsolete, a male servant; a churl

3. A woman in contempt

Per se: anyone, male or female of low birth.

[From Old French ‘herlot’, fellow. ]


CHURL

1. Low-bred, surly fellow

2. A sordid person

3. A peasant

4. English historical, Anglo-Saxon freeman of the lowest rank or without rank.

[From Anglo-Saxon ‘ceorl’, man.]

CHURLISH

Rude, hard to work or manage, intractable


LEWD

1. Characterized by lust, lustful; carnal- licentious

2. Provencial or Archaic, morally depraved, vicious, wicked

[See the Anglo-Saxon ‘læwed’, lay]


LICENTIOUS

1. promiscuous and unprincipled in sexual matters

2. Archaic, disregarding accepted rules, especially in grammar or literary style

Came into Middle English from the Latin ‘licentiosus’ from ‘licentia’, freedom.]

Funk & Wagners, 1943

Oxford English Concise, 2008

Terminology Mindmap: Parzifal

Descriptive Despotism.

Scant and off-standish. I confuse for oscillation.

Busied with nothing, they are.

Ashade & alee, ally & algæ.


Predicated upon such a predicament.

Do what, now…

In/Transitive verbs. Inert momentum gave the other dog the upper leg.


I asked the CAT scan tech:

Can you have electric without magnetic?

Field/ed/ naught.

He grinned; I passed out.

Suzie Q got graham crackers.

She can still write in cursive correct.

They do not teach it anymore.

Skills being disvalued.

After being discounted

Only creating future demand.


We are no orthodox sun-dwellers, dear.

Such is a sweet thrill.

Pity the would-be achievers; they will never enjoy their achievements

Until they learn to love strangers.


My apprehension now apprehended.

Eyes narrowed and lips

Pursed. Spawning focus.

Now, your lips purse, pucker up, as you

Awaken into a dream, falling into sleep.

My sweet Poliphilio.

Your own right hand pressed to your cheek. The scratchy friction of just a bit of beard to the back of your hand.

Your fingers curl slowly.

Except your pointer. It alone rests atop the left shoulder, too.

A top,

The bend of a knuckle, the one next to the nail.

Holding until held.


Pucker ampersand purse. Your lips. Again. Deeper you fall.

Twitching tap of that

Pointer fingertip to clavicle.

Across pectoral, sternum, and pectoral.

I start my next sentence but we idle in the æyther and I recognize.

In our idyll. The approach.

An image, but not one of whom I recognize.

Encircled and fuzzy in capture.

Encapturing the same arm

To the same shoulder.


It will not be long now. This will drop.

My brow and focus unfurrows and

Then uplifts in honest realization and disappointed resignation to the moment.

My eyes no longer two half moons.

Becoming oval saucers.

Serving platters for huge dinner parties,

Big enough to hold the head of John the Baptist (aka the Revelator).

And, at the feast,

I see the eyes and hear the hush of the hushed. They peer in on this meal with faces stoic and smug.

Held in their voluntary vanity

That holds their faces involuntarily so.


I asked the Old Man. The who no one ever done met:

Does your mountain happen to be Sugar or Magic?

He grinned

And asked:

Have you heard of The Mountains of Madness?

I nod. I know. I read and read. Now.

Knotting and loosening.

Hand in hand.

No juxtapositing but aligning and allying periodicities.


The sacrosanct of a reluctant headliner.

He said: now you know a secret; man can fail.

I said: that’s only a revelation to your men.


Morgan saw detail.

Meredith saw the night sky.

Rachel saw in between.

Portrait. Picture perfect.

I see none involving nengk.

I feel like a chemist when I boil water.

Astood upon three toes.

Oops

now four.

And the sky matches the ground.


He told me we ought to blow it up.

The snow.

Cuz of the moon.

An allotment of the ailment is being carried

By wagonmasters & confronters.

I pay attention to your punctuation.


Sometimes my teeth bend but don’t break in my bad dreams.

Of getting ready for Gertrude’s party

That never happens.

Disproportionate response.


Unreeving.

Receive the rowen.

We worked double overtime.

And looked into your mother’s eyes.

She could not smile then but she does now.

As assiduous as inexorable is

My final defenses are indeafsible.

A prerogative disinclined toward extravagance,

As much as the silver sliver of

The new moon is caustic

And the lurdan lurid.


The succubus and incubus work in tandem.

One pulls rope and the other gathering eggs.

No small surprise they work in sleep’s misty revue.

A dæmon to a dreamed of demon that never derived from the proper diabolical.

A small child born.

A mom and dad.


And suddenly you stroke your chin,

And I miss my train

Of thought again.

Scraps of yellow bits scatter my room

And I sit indian style.

Crossed.

Bow drawn. Arrows all a’quiver.

Quivered and quivering.

Set asleep amongst the Ingessana Hills.

Children recover souls they did not know

They missed.

We are the doctor-diviners with a sleepy second sight.

We dream the dreams the sleepers cannot fathom

Until awakening.

There is no need to fear.

I see none involving nengk.

A Concealment of Collective Nouns

Morbid effery from the monkeyed,

Landed gentry.

Luxurious as late night coffee with heavy cream.

Laden.


All the crawfish fixing to get boiled.

Cloves of garlic

Resting on claws

Coalescing correlations.

Corrections to iterations

Deshelled and /de/tailed

Consumption.

Silver eyes against armor-alled all red

Whiskers a’faced to

Terraced tails.

Rampant mud and bug

With a dropped bouquet.


The slow crawl of the limited engagement

Leaves above my head.

Shining.

Í will make you look up and remember the sky.


You forget your breath

(Ampersand)

You lose a life.

I forged injunctions

Duplicitous & with steely reinforcement.


Silversmithing.

The pleasure of the written word. Consummate.

The change in our handwriting over time.

Fingering out your new font

Of pen scratch.

Scrawled.

Sprawling.

And my rhythm dictates a tempo for our saraband.

Shorthand.


You should always carry a handkerchief.

Cotton is fine. Print or naught.

It is not you that will use it

Anyhow.

So remove from that top drawer.

Overly ajar.

《》

A black rectangle

Framed in an indigo field. Ræching.

《》

What do we know of destruction?

Or why the paper need be canary.


Elongation in enunciation is

A mispronunciation.

Two blankets for the two ankles outside

Tonight.

Headed stones of fuzzy beasts

Sette

Atop footed cherrywood.

Vascular knotted circuitry

(<subterranean>)


A slip of the hips,

a flick of fingers.

Full affront of the suites

Merely one of a sort of resorts available

To your privy.

The pluck of pages.

Should they dissuade?

Is it prey to the præter-?


They said some really mean things about some really mean people. What do you suppose that means?

Felled and befell.


Sometimes it is hard to tell an l from I from a 1.

But no one ever mentions this.

A notice noticed. Even if misunderstood.


I drank the coffee to stay

Sharp in my sleep.

I sleep with a steno

Padded

Petrified enfossil.

A sordid seizure of a hardened fruit pit.

Dishollowed.

Where countenance meets disposition.


Heavy like

Wet denim.

cassette à fleur

I shift shoulders,

Crackly, a’tængled.

Naught not knotted.


Capacity and current

Contained by my spine.

Contracting.

Runs amok until

Corrected to both

convex & concave

Context.


Back braced

And arching.

Bending

Bow

To arrow.

Column of my chord.


Given immobility put to good use

In postures

Not posturing.

Posing but no poser.

Calf cramps

Paces inside

In sides.

Sidling as slides.


Sliding the sphere of my cəntər

Recanter.

And əntərs.

My abdomen to

My solar plexus

through

To my head.

Red , Terracotta , orange

Yellow , Green, Indigo.

Amid

White

Black.

All then red.



When cultivating a rose, they account for size, form, color,

Substance

Stem & Foliage

Balance

&

Proportion

(but wə can turn anything into a competition, I’d wager)



An ugly rose?

Hum

Birds and bees do not notice.

Lao Tzu or The American Rose Association Rule Book.

Misnamed. Mislabeled.

!

Dont let the roses pick up on that vibe.

Or the glass embracing it might break.


The rose and the vase.

This translates to a title.

Awhite awit. De-lis

Whirling padded fan blades

Belt around in circles.

Encircling.

Edifying eddies of easy breezes

Above me.


Pink & blue light

Nearly a wishing sky meandering on my wall.

Reflected

Then

Transposed.

Everyday reaching one more yard.


Poised.

Discomposed.

A’teeter

Totter.

Topple.

Someone fell down?


Afront.

In front ampersand behind.

(All a front for)

A’cold

Front

A’coming

Font.


Red rocks the remain

chilled & a’cold

/Des-/In spite constant sunshine.

To spite.


Spritely

Bell Rock

Pealing.

Bells.

Belle appealing.


Upturned. Un toward.

A forward.

A’front.

Word afore


A nameless, unspoken

Fleur

Pressto

The server dropped the tray of glasses

Right after saying, “Don’t worry I’m a professional.”

Rushy.

Could not out plates down fast enough

Before picking up new ones.

Meritoriously.

Feet bones cracklin

Pork ears

The following morning

IT sent an email.

Meanwhile, the coil leaked.

And my hair sits flat today.

And I smile.

At a memory.

You said noodles used to be tradeable.

(Funk & Wagner photo)

Phosphul

Alight.

A light

A’lit.

Alit.

A bit lit.


Branches bumble and shake snow on me.

Wet, excited dogs preparing to come in after a romp.

I slip about on tip toes.

Inside ampersand outside.

Hamhocks hog tie knots.

Due to recent disuse.

I disabuse them of their notion of stiffness.

To remind.

Renew.

A sun barely seen still strikes the sheets

Too brightly.

So much light.

Another Antick (Funk & Wagners)

Definition in musical notation.

Too lovely.

Poly-sal’ went acourtin’: Orientation Day

The tradition of Courtly Love in literature comes in three types: allegories, lyricals, and romance (aka færy tales).

In prudence of full disclosure, be aware that Richard Wagner’s opera was tentatively titled Parzifal (just as WOLFRAM VON ESCHENBACH had titled the protagonist) until 1877, when he switched to the handle Parsifal. This change was informed by one theory about the origin and etymology of the name (Perceval > Parzifal > Parsifal).

Vidēre licet the name as of Persian order Fal (Pure) Parsi (Fool).

At this time, your historian has been unable to validate any other origin theories for the name.


Though we shall encounter, virtually, every story ever told within Parzifal, a breakdown of the tradition of Courtly Love and Chivalry during the High Middle Ages as Eschebach tells it is justly prudent.

We concern ourselves, as the reader, with (1) Provençal troubadours, (2) French trovères, and (3) minnesänger.

I’m Wolfram von Eschenbach. I’m a bit of a minnesänger.

Note that Eschenbach states that a Provençal called Kyot (my research suggest Pyot to be a correspondant name in other texts) sent ” the book” to him.

Of keen interest to your historian is the patron enabling Eschenbach to afford the luxury of his composition. Wolfram was under the patronage of Medieval German Mæcenas Herman Landgrave of Thuringia.


taube.jpg

The tradition of Courtly Love and Chivalry during the High Middle Ages as seen from the Critical perspective:

The overall gist, to be concisely reductive) of works concerned with courtly love seems to be the romance of self-perfection in knighthood, where both the chivalric and the spiritual receive their due as part of Love and Sensualism.

Parzifal had the knowledge of chivalry concealed from him until he was of an age able to think for himself.

In C.S. Lewis’ Allegory of Love, he presents the literary tradition of courtly love to include four basic characteristics: humility ; courtesy ; adultery ; Religion of Love.

A feudalization of love.

We will consider the meaning of the above shortly.

The genius of the above description will be revealed in history of words.

Parsigal Proem by A. Ladder

The words really do get curious and capricious. I am Alice Ladder; and even the hair on my arms stood on end. Hair-raising. Un baffoon ambulent I must have appeared on my walk home.

Parcigal is lovesome, diligent, loyal and kind. But the gal is also lewd and licentious. A real hærlot. Engaging in all sorts of hærlotries, and what not. She is a complete philolofile. Thinks she’s pretty funny.

Vitz. She really likes words and is a lovesome dummy.

Before we meander Hear I make three formal remarks below. The rest is simply me doing my best.

Alice Ladder

Carroll, VVündųrlvnd

TIMESTAMP: 07/09/10 15:00


》All knowledge is nothing more than symbolism.

》》 Word is bond and magic. Be impeccable. Do not use it against yourself either.

》》》What you see inside the mirror is just an image of reality; which means it is virtual reality. It is a dream.


Revælation

i. surprising disclosure of a previously unknown

ii. remarkable thing

iii. supranatural ; præterhuman ; divine ; daimonion

*remember that we must distinguish between a homo dormien (sleeping human) from a homo vigilance (waking man).

“A private individual.”

hermit

Just a “fellow temple-servant.”

Homo-doulus with the swans kuknoi.

Word has it that Socrates believed his master [despotēs] gifted him a prophetic capacity [mantike] not inferiors to that of swans.


Metathesis: transposition or interchange.

Metastatics: change and shifting

Metatithemi: interpose, change a meaning.


¤

Maverick.

Pure Fools talk freely.

So listen closely.

Everyone’s gonna shout.

Babble on anon, anon.

Prettification per Parcigal

Parcigal learned the powers of personal appearance, nearly two decades past. She learned its ability to exploit and/or to be exploited, nearly a decade ago. Hell, all gals did where she was from, Alabam, the Dirty South. Personal appearance stood as the primary source of feminine efficacy (next to blood kin).

The place where they raised her never addressed that which she regularly pondered: the long game for pretty lady face.

This type of prettification during youth resulted in an aged-self prettifying to remain relevant, as a new generation of beautiful gals arose.

The true Tao seemed to be finding Beauty unmasked.

Bare face.

No jewelry.

Unadorned.


She started to let her face be as it is. Washed it, moisturized it, but that was all.

She became the appearance of the female she was.

She did this, going about daily public interactions, until she knew her face,

Became the female she is.

Then she wields the power of makeup’s masking properly. Not defensively.


Parcigal lived her dream of Art. She reinterpreted Myshkin anew, unbound to previous ties made.

Allegory.

Of course now, books are more often quoted than read.

The once enumerable is now innumerable.

Hypertextuality.


Parcigal recoils from monastic traditions. It is being one a crowd, faceless.

Initiation required heavy control over the individual’s entire life. Gives very little free will. They seperate sexes, assuming gals are even allowed at all. It imparts a tacit intent to shame the sexual nature of the h. sapien mammal. She does not doubt the resiliency of these traditions. But, her energy does not run properly in their circuits.

She recoils from secret societies and erudite traditions, because she distrusts agendas she agrees to but cannot fully see. It feels, in her mind, like blindly giving away power.

But she is wary. She is also extremely lovesome.

A lovesome nature required diligence.

What was the use of sensualism with a resonant partner?

Why was this primal magic so hidden?

Magnetism and electricity.

Conductors.

Conductive bodies are conducive to utilizing each resonant body.

By nature.



So, in her Fool way, she left her Ewer the note below.

The morning after she spent her first night in the handmade.

Before she snuck out (after two minutes of hard doting on his sky-eyes) without rousing him.

Narratory Recall (Thought)

Æ am a/the word. And a/the word is not only, but also, glad/ly.


The recounting or slight reprise of several (re)countings falls to me.

Í endeavor to do my best on this, your sojourn.

But(t < giggle >), í am a Fool, a bit of a cad. And proud of my wide-eyed wonder.

Please, bear in mind that what is “down for me is up.”


What the sisters did in this sphere marks history. Of course, time perpetually does this to history, so long as there is one conscious, sapient, vantage point to see it.

Cassandra and Echo. Aphrodite ruled Cassandra.

Cassandra knew it not until she reawoke from her latest dream.

Unselfishness went far. Embracing laughter and not war did too. Now, such names reach above and below.

There is a beautiful naked woman symbolizing this sphere, allegedly it is she.

Symbols.


Failure, futility, debauch and valour. Her titles and attributes.

One who loves roses as well as the name of the rose.


She sometimes takes the form of the íynx.

The wryneck.

Has the power of beauty triumphant. The meaning of this is not to be taken for obvious and it will become clearer in your imagination as we progress.

She took but two weapons. One was no more than a long bit of cord. Her girdle. Atypical. Her lamp. She carries her own. While she loves to sing the Song of the Goddess, she has yet to accept Shakti theology officially.

Amusing given her role. But then again, she is a fool.

Of course, Rādāh took most of the heat.

~ But, now í get ahead of what passes for my mind these days.


Your merry narrator has an acadæmic background. Outside.

An able learner keened up into a gifted child. The tradition of empiricism, many empiricists think, has become a large collective comprised in majority by a bunch of pretentious prognosticators. You may add my name to the list. I would not deny it.

We do have a methodology to which we may aspire; although í’m not sure we understand it anymore.


Any work undertaken is going to address a research question. This general question will lead us to our object of inquiry. From there, we may begin our study by commencing with research.

Let us consider our object of inquiry here to be of Landgrave tradition.


This endeavor, like all forms of writing, will be an imagined experience. One that we shall undertake together.

Í will address conceptual and practical problems.

Practical problems predominately belong in the professional spheres. They address states of affairs in the world that are found troublesome. Much like a lazy eye, this perspective will ultimately depend on whom you ask: what is the “real” problem?

Sex, love, gender, women’s rights, men’s desires. These are not problems as much as potentially and periodically problematic. The difference akin to someone who likes the soup hot but not spicy. Modernity shuffles the deck of sex, gender roles, discrimination time and again; and these term fly like spaghetti towards the wall.

And yeah, it sticks. The pasta is done. While a new bot boils already. Periodicity. Embrace dont fear.


Conceptual problems tend to the acadæmic spheres, as they often have the luxury of not solving any real problem, but rather simply pointing out that what people currently think is wrong. Undexterous. Or else, they may point out some other version of not knowing [sic. differentiated from not-knowing].

While there may be no tangible cost to this type of problem there is a consequence: a particular kind of ignorance: a particular lack of understanding that keeps us from realizing something else that is even more significant.

My conceptual problem will address the problematic notion we refer to as Cartesian Dualism. To put it nicely. But we will consider the present social bifurcation existing between sexuality (pleasure, sensualism, hedonism) and spirituality aka soul power.

We will also review the practical problems of the politicization of love. Our concept of love and souls and spirit tethered itself to new stakes of symbology with the birth of nations. Questions of individual efficacy and empowerment. Evidence nature is not foisted by self organization, but birthed by it.

Perhaps nature dealt us the recurrent self organization that becomes Parcigal et al.

No 0ne knows.

A Confusion of Con-s

CONSILIENCE: con (together) + siliens (jumping) ; as in resilient (see Alabam native EO Wilson: jumping together of knowledge.

How beyond knowing feels


CONGRUENCE: in agreement or harmony; (geom) figures identical in form

Origin ME from from Latin congruent > congruere (agree, meet together) from con (together) + ruere (fall or rush)

That these bodies resonate


CONFLUENCE: flowing together of two rivers ; act or process of merging

Origin ME from late Latin confluertra from Latin con + fluere (flow together).

He and I.


CONFLAGRATION: combine into one

Origin ME (in the sense to melt down or fuse metal)

From Latin conflare (kindle, fuse) con + flare (“to blow” together)

(Alchemical giggle)


CONCOMITANT: existing or occurring at the same time ; agreeing or consistent

Latin concurrere (run together, assemble)

How I howl.

CONCOMITANCE: fact of existing or occurring with something else

MedLatin concomitari (accompany)

Howl We run.


CONCORDANCE: agreement or consistency ; an alphabetical list of the important words in a text

Latin concordare (agree on) > Latin concors (of one mind)

Howl we be came.


CONJUNCTION: an instance of two or more events occurring at the same point in time and space ; an alignment of two planets such that they appear to be in the same place in the sky (eyes).

Latin con + jungere (to join)

Howl we be come.


All cons seem like pros.

Weft, woof, waif.

Beginning to the Li(gh)te

Forget the í of

And cons/c/ider just the Camel.

reservoir avec Well-Ho(u)nd(ed) Companion. [snarrrrl]…


< c > was still. Used,

as in cir(í)ce, wrecc(e)a.

cniht ( knight < ni(gh)te > )

was subsequently changed to

kniht,

adapted, possibly, from a/n (Æ)Egytian hieroglyph signifying

A Staff in the Sky.


3rd Century BC, a modified character was introduced for /g/, and ‘c’ was

Returned

For /k/


Parsigal > Pargical

Becomes

Parcigal.

Ala

Open secret x


The use of ‘c’ ( and its variant G (Kn<N>) replaced most usages of < k > and < g >

Overtime.

Hence, in the Classical period and after ‘G’ was treated as the equivalent of Greek

Gamma and <c> as the equivalent of Kappa.


This shows the n(r)ominazation of Greek words as in

Parsigal Sketching

Perhaps the point eludes still.

The complicating neuroses of this day and age are illness. Cultural malady: part of our Civilization and its Discontents. Certain psychological “maladies” or tendencies have not pervaded all civilizations, just the increasingly modern ones. Or were perceived differently and not in the context of illness. Certain psyche-related phenomena do not qualify as illnesses anymore than the influx of pubic hairs at that-age does. But low-level, often chronic psyches that feel listless (depression), those in rapture and the enraptured (anxiety/panic disorder), those than that suffer overarousal through cascades of chemical reactions eddy in both members of the pair of nervous systems. Fight of Flight modus operandi. PTSD. Shellshock. Trauma.

Fight or Flight is a sign of good health. Exhausting. Yielding enraptured dreams behind closed eyes. Certain strange magic. Disorienting your relationship to the world. A la any number of means: light sensitivity, panic induced by loud abrupt noises, increased heart rate, vertiginal dizziness.

Vertigo. Choclear imbalances.

Aringing in the ear/s.

Powerful memory recall and impactful imagination.

Rationally irrational for a year or two (if not longer for many others) keens you in on how to wrap one’s head around it. Remember: realization of the irrational confederacy of elements which have rewired your mind, does not restore or correct the new wiring.

It can increase the symptoms displayed, both self-reported and observed. Emic and Etic.

Until you figure out

How to w/rap your head around it.

W/rap your head around it, bind the craven and the whinging and the pitiable with your head.

W/rap your head around the the idea of

W/rap/t.

Rapture. Transitive verb forms only exist.

So shall we characteris/ze as a noun, adjective or adverb.

Rapture is the Experience of

Whatever wavelength resounding back to another resonate body.

We shall dismiss outright the Christian allegory from our discussion. We shall also not use it by example frequently as this handle grows inflamed. This does not say that this narrator does not have the utmost respect for the traditions and ways of Christianity Your narrator does not dig ecclesiastical anything, really. No disrespect intended.


One way is to remain on the quiet side and attempt dispassion in actions. When you are a spark near a drought field know why you take to action or move to a new scene.

The Key and The Kingdom.

The King and Realm.

Symbiotic experience of a relationship.

Give and take. A rope tug of war. Required well-honed suitor to make the earth to him bespoke. Parsigal preferred impeccable. Used infrequently to describe the character of things, but a word frequently used when she found it so suitable to do so. To excess. Tiresome and demeaning to the intended integrity of the word to act as a meaningful descriptor at all. Our gal played the long game too. In an effort to live cleanly per se. The trick was that ten or fifteen years down a stretch of road often made people forget the glad moments. But upon hitting a rough patch on that highway, those memories catalyze the emotional content of our psyche and mind.

Catharsis through a sweet remembrance. She could do worse if this was worst case. Make him remember himself then.

By being a bit annoying about it now.

She argues this untangled mess began with Descartes. The very notion of Cartisian dualism is awkward, yet intuitive. Confounding. Body and mind.

Being. Howl, a cultural chemist might argue that we are nothing more than the balance of our pH. Should that even be what it is? Of course not, it (already) is what is.

Even so, modern science often mistakes visionary and engenius for morons, weak, prone to, indigent et al.

Misanthropes, fuzzy and fidgety creatures of mystery, fell (enbetweened)

somewhere.


Parsigal reads. Words. Transcribes written words and scratches n’ scribes out new ones. (Well k/new to her pen is.) Number system & written language. With occasional oral communication should requisite it provide.

Parsigal writ: Written words and verbal explanations reveal the mechanics of mathematical proofs. You cannot “read” mathematics without first reading its principles in words. Or hearing them.

When Parsigal was playing as Iynx, she learned from stalking her mother about the little green house how men fell in love with the words stirred in their own minds. Echo related her experience with Narcissus, in small snippets, with death and the lover. She learned from Pan the power of sensual, music, and the Impromptus.

Iynx was a nymph and a Parsigal was a bit of a cad.

Spirited. Enspirited of the mountains and the pastures by nature. She knew the word ‘panic’ derived, ultimately, from Pan.

She knew Zues liked to play with mortal lovers, despite having taken Hera.

Goddess and godhead. She knew her mother tried to shield and protect Zues.

After he commanded it of her.

But Hera learned of his triflings and used Echo’s intended, Narcissus, to hurt her.

In response, as Iynx, Parsigal cleverly made Zues fall in love with the Moon. The moon reflects the sun’s light. Zues surely loved a good reflection if ever a sentient thing did. This is where Iynx resonates: in her metaphysical reaction to the injustice Echo and Narcissus suffered.


Parsigal passed time. Contemplating lists such as this:

Consilience, congruence, confluence, concommitance, conjunction, concurrence, conflation, concupiscence, concordance, and contiguous.


With this matter addressed we accede to procession.

To proceed again.

Our Outréness & Control (disambiguation: outré)

OUTRÉ adj

; not confirming to traditions of:

; behavior ; customs ; style ; Usage


Outré adj ————————–(current English usage above).

,Strikingly-odd, Bizarre, Extravagant, Exaggerated,

Outréness n, [pl/sing] ——————-(Eng usage).

,Strikingly-odd, the Bizarre, the Extravagant, the Exaggerated,

Outrér v, [past participle]——————-(French usage-specific)

,To carry to excess,

Outrance n, [pl -s] ——————————(Eng usage)

*proper prepositional pairing = ‘at’ or ‘to’

,the last extremity,


Middle English: outré

not confirming to traditions of behavior, customs, style, usage

Middle French: outrer

to pass by and over come. SURPASS

Middle French: outre

BEYOND

Middle English: outraunce


À outrance

àloutrance


Outrèr.

Our

Router

reroute

tour, out

Rote

Ore [amper-sand] Orer